To-day, the forms of dancing are various, but there are three main
divisions: first, all popular forms of “step,” or, to adopt an old
and useful term, “toe-and-heel” dancing; secondly, the traditional
“toe”-dancing of classic ballet, capable of every _nuance_ of
expression; and thirdly, the various forms of rhythmic movement
and effects of poise, which seem to approach nearly to the ancient
Hellenic ideal of the Dance, and of which Miss Isadora Duncan was
perhaps the first exponent in England, as Mrs. Roger Watts is the
latest; while yet another phase of the same ideal is seen in the
Eurhythmic system of Jacques Dalcroze, which has had, and will have,
great influence in many directions.
We have seen on the London stage ballets in which the dancing was
almost wholly “step”-dancing, toe-and-heel--such as “On the Heath,”
at the Alhambra; we have seen numberless ballets in which the
traditional “toe”-dancing was paramount, from “Coppélia” to “Roberto
il Diavolo,” or the later productions of the Russians; we have not
yet seen a ballet composed entirely, or even mainly on the lines of
the Hellenic revival, though we have had hints of it in concerted
dances by pupils of Miss Duncan and others, and the complete thing
may yet come, though, personally, I question the advisability. We
have already had some curious, interesting, and not quite illogical
attempts to suggest scenic effect by means of living people
performing appropriate and rhythmic movements, as in the production
of Mr. Reginald Buckley’s poetic drama “King Arthur.”
In one or other of these three divisions of the dance and the
respective technical advance in each, lie the chief means of artistic
expression for the master of ballet in the future, and it may be that
the traditional “ballet”-dancing, with its marvellous flexibility
of expression, will, so long as the present standard of technique
is sustained, always maintain its supremacy over the purely popular
forms of dancing, and the newer modes of rhythmic movement and
gesture. It has at least stood the test of time, as a definite and
logical medium of artistic expression.
As to the master-mind that is to select one or other of these forms
of the Dance, and combine it with miming, music and scenic effect to
achieve a ballet that shall be the medium of ideas, worthy to range
as a work of art alongside the tried masterpieces of painting, music,
drama or literature, it may be questioned if we shall see anything
worthier than the past has given us at its best. Some new Noverre or
Blasis, Wilhelm or Fokine may yet arise, of course; but until such
a one come forth we may be well content with the standard which the
Past has managed to achieve.
Public-domain text, read in full here on John Shaqi.
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