The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
I shall take occasion hereafter, to remark on the stubborn and
invincible apathy of the red men of our forests, in the endurance
of slow fire, and all the forms of torture, which the ingenuity
of Indian revenge can devise. I no longer trace this apparent
insensibility to pain and fear, as I formerly did, to a more
callous frame, and nerves of obtuser feeling. I see in it the
astonishing result of their institutions, and the influence of
public opinion upon them. In the same connexion, I shall remark
upon the testimony which the conduct of martyrs bears to the same
point. Place a sufficient motive before the sufferer, and the
proper witnesses around him, and he may be disciplined to endure
anything without showing a subdued spirit. The most timid woman
will not shrink from a surgical operation, when those she loves
and respects, surround her and applaud her courage. Leave her
alone with the surgeon, and the very sight of his instrument will
produce shrieks and faintings. The mad personage who leaped the
Genesee falls, fell a victim, to the influence which encouraged
vanity and ambition exert upon their subject to spur him on to
any degree of daring. If the right application of a motive, so
little worthy as the mere gratification of a moment’s vanity, can
harden the spirit for such attempts, what might not be effected by
a discipline, wisely guided by a simple purpose to impart force,
energy and unshrinking courage, to meet and vanquish the inevitable
evils of life? To me there is nothing incredible in the story of
the Spartan boy, who had stolen the fox, and allowed the animal,
while concealed under his mantle, to tear his entrails, rather
than, by uttering a groan, to commit his character for hardihood
and capability of adroit thieving. Parents, your children will
be compelled to encounter fatigue, privation and pain, under any
circumstances in which they can be placed. You can easily pamper
them to an effeminacy that will shrink from any effort, and, if I
may so quote, ‘to die of a rose in aromatic pain;’ to be feeble,
timid, repining, and yet voluptuous. You can as easily teach them
to find pleasure in labor, and in the sentiment of that force of
mind, with which they can firmly meet pain, privation, danger and
death. Train them for the world in which they are destined to live.
Teach them to _quit themselves like men, and be strong_.
Note 10, page 51.
Public-domain text, read in full here on John Shaqi.
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