The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
The celebrated Voiture, one of the _beaux esprits_ of the age of
Louis XIII. had lost all his money, and had an immediate call for
200 pistoles. He wrote to the Abbe Costar, his faithful friend.
This admirable letter presents us with a trait of that confidence
and frankness, which sincere friendship inspires. It was this.
‘I yesterday lost all my money, and 200 pistoles more, which I
have promised to pay today. If you have that sum, do not fail to
send it. If not, borrow it. Obtain it, as you may, you must lend
it me. Be careful, to allow no one to anticipate you, in giving me
this pleasure. I should be concerned lest it might affect my love
for you. I know you so well, that I am aware, you would find it
difficult to console yourself. To avoid this misfortune, rather
sell what will raise it. You see how imperious my love for you is.
I take a pleasure in conducting in this manner towards you. I feel,
that I should have a still greater, if you would be as frank with
me. But you have not my courage in this point. Judge, if I am not
perfectly assured in regard to you, since I will give my promise to
him, who shall bring the money.’ The Abbe Costar replied--‘I feel
extreme joy, to be in condition to render you the trifling service,
you ask of me. I had never thought, that one could purchase so
much pleasure for 200 pistoles. Having experienced it, I give you
my word, that, for the rest of my life, I will retain a little
capital, always ready for your occasions. Order confidently at your
pleasure. You cannot take half the satisfaction in commanding, that
I shall in obeying. But submissive as you may find me in other
respects, I shall be revolted, if you wish to compel me to take a
promise from you.’
Note 37, page 128.
Although I do not intend to cite in this place the story of Damon
and Pythias, nor to harp upon discussions of a theme, upon
which there has been more odious prosing, and more semblance of
sentiment than all others, yet a subject, intrinsically of the
first importance, and founded in nature, can never cease to have
claims upon attention, in consequence of having been hackneyed to
thread-bare triteness. There is such an affection, as friendship.
It belongs to man, and is the highest honor of his nature, less
gross and terrene, than the short epilepsy, the transient and
fitful fever of the senses, commonly dignified with the name of
love, and warmer, more exhilarating, and elevated, than mere
esteem, and common liking; it excites, without inflaming; it
thrills, without jealousy, corroding fear, or morbid solicitude.
It is that sentiment, which a poet would naturally assign to
intellectual beings of a higher order, who were never invested with
the corporeal elements of mortality.
Public-domain text, read in full here on John Shaqi.
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