The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
Of writers, whose works have been immortalized by the muse
of melancholy, I am acquainted, in the French language, with
Chateaubriand, who has produced occasional passages of this class
not to be surpassed; and Lamartine, whose poetry breathes a rich
and deep strain of melancholy. Young’s Night Thoughts, Blair’s
Grave, and Porteus ‘on Death,’ are celebrated English specimens
of this class of poetry. In our country the Thanatopsis of Bryant
ranks quite as high as either of the former writers in this walk.
Some of the lines are of exquisite beauty, as paintings of the
trophies of the tomb. Another age will do justice to many of the
thoughts in the Sorotaphion of a young poet, who has written on the
remote shores of Red River.
The first lines of the inscription on the famous Roman statue of
Sleep are the sublimest concentration of melancholy thought:
‘It is better to sleep, than wake; and best of all to be in marble.’
The same may be said of that of the orphan nun, who died in the
prime of youth and beauty: ‘I was alone among the living. I am
alone here.’
But it is in the book of Job, that poetic images, upon which has
been thrown the shade of a sublime melancholy, are set forth, with
a power and pathos that leave little more, to succeeding writers in
that walk, than to study, combine, and reproduce their features.
How perfectly has this author given utterance to the groans of one
in utter despondency and bereavement! Here the heart speaks its
own language, with a simplicity and truth to make its way to every
other heart. These features fix the date of this poem at a period
antecedent to the settled art of writing, and plagiarizing the
shadow of a shade, more conclusively than volumes of criticism.
He copied not; but drank at the fountain; feeling deeply, and
expressing what he felt.
Note 53, page 150.
Public-domain text, read in full here on John Shaqi.
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