The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
That nature has implanted in our bosoms an instinctive dread of
death, I readily admit. But fear, as a factitious and unnatural
addition to the true instincts of human nature, has been so
accumulated by rolling down through a hundred generations, that we
are in no condition to know the degree, in which nature intended
we should possess it. We have innumerable base propensities,
which we charge upon nature, that are, in fact, no more, than the
guilty heritage, bequeathed us by our ancestors. Nature could have
implanted no higher degree of instinctive dread of death, than
just what was requisite, to preserve the race from prodigal waste,
or rash exposure of a gift, which, once lost, is irretrievable.
If nature has inwrought in any constitution one particle of fear,
beyond what was required for this result, she has, as in all other
excessive endowments, granted reason and judgment, to regulate, and
reduce it to its due subordination.
Will not religion achieve the great triumph of casting out the
base principle of fear? I would be the last to deny, or undervalue
the trophies of true religion. I have no doubt that religion has,
in innumerable instances, extracted the pain and poison from the
sting of death. More than this, it would unquestionably produce
this triumph in every case, if every individual were completely
under the influence of the true principle. It would attain this end
by processes and discipline exactly concurrent, if not similar,
with those I am about to propose. But it is a lamentable fact,
that very few are under the influence of true religion. Of those,
whom charity deems most sincerely pious, under all professions and
forms, the far greater number exhibit, on the bed of dangerous
sickness, the same fear of death with the rest. We consider this
a generally conceded fact; for, among all but the most extravagant
sects, death-bed terror, or triumph has ceased to be considered a
test of the personal religion of the deceased. Even in the cases
of enthusiastic triumph in the last moments, which we have all
witnessed, and which are justly so soothing to the survivors, it
would often be difficult to determine the respective influence of
laudanum, and partial insanity doing its last work upon the nervous
system.
Public-domain text, read in full here on John Shaqi.
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