The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
However we may reason, however we may decry these views, as
savage, impracticable, unnatural and undesirable, the fact is,
that we all feel alike upon this subject. The thousands in a Roman
amphitheatre only evinced a trait, that belongs to our common
nature, when they instantly, and without consulting each other,
gave the signal to save that gladiator, who most clearly manifested
cool self-possession and contempt of death. After witnessing the
execution of a criminal, who shows courage, the spectators go away
describing, with animated gesture, and in terms of admiration, the
fearlessness of the fellow the moment before his death. We all
speak with unmingled satisfaction of the circumstance, in the death
of our friends, that they departed in the conscious dignity of
self-possession and hope. All readers are moved with one sensation,
as they read the record of the noble trait in the character of
Cæsar, gracefully folding himself in his mantle, after he had
received so many mortal thrusts. Few of us hear unmoved of the old
English patriot, who requested the executioner to support him up
the steps to the scaffold, adding that he would shift for himself
to get down; or of the other, who cried, as he stooped his head to
the block, _dulce et decorum est pro patria mori_! If I recollect,
it is Silliman, who gives the affecting notice of the last hours of
the duke of Richmond, the late governor general of Canada. Invested
with all conceivable circumstances to render life desirable, he
was bitten by a favorite dog in a rabid state; and died, in the
most excruciating tortures, of the terrible hydrophobia. When
the horrible paroxysm was felt by him to be approaching, he was
accustomed to nerve his sinking courage by these words; ‘Henry,
remember, that none of your ancestors were cowards.’ I give the
trait from recollection, but have heard substantially the same
account from other sources. This is the secret of the perverse
general admiration of warriors, and heroes, and great generals. It
is this principle in its blindness, which finds a niche of favor
in so many hearts for duellists. In a word, intrepidity, deny it
who may, is the trait which finds more universal favor with human
nature in general than any other. Why? Because we are weak and
frail beings, exposed to innumerable pains and dangers; and the
quality we most frequently need, is courage. Without it life is
a living death, a long agony of fear. With it, we die but once,
enduring at the most but a momentary pang, never anticipated, never
embittering a moment in advance with imaginary suffering.
Public-domain text, read in full here on John Shaqi.
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