The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
We are, after all, unconsciously influenced, and that in no slight
degree, by authority, however humble may be its claims, as a test
of truth. How did such a person believe on such a point? Many a
young aspirant suspends his opinion, until he hears; and settles
into fixed persuasion afterwards. How many are there, in christian
lands especially, who have never had a wandering or unbelieving
doubt of the soul’s immortality float over their minds? How many,
who have had no terrene and gross ideas, influenced by seeing the
tenement of flesh, by which all that was called the mind and the
soul stood visible to the eye, and tangible to the thought, yielded
up to consumption and decay? This is a question which no one can
answer for another. For myself, I believe unhesitatingly, and with
no stain of doubt, that I shall, in some way, exactly provided for
by Him who made me, exist after death, as simply conscious, that
I am the same person, as I am now in the morning, that I slept
at night. Do I derive this conviction from books and reasonings?
I am by no means sure that I do; though the gospel assuredly
speaks directly to my heart. I do ready homage to the talents and
learning of Clarke, Locke, Paley, Channing and a cloud of reasoning
witnesses, of whom every Christian may well be proud; and, most of
all, to the profound and admirable Butler.
I hear the author of our faith directly declaring a resurrection
and immortality. A single assertation from such a source were
enough. But I find him reasoning, and insisting less upon the
fact, than I should have expected, had he intended to implant it
in the mind, as it were a truth, chiefly to be apprehended by the
understanding. It seems to me that he so discusses it, as one who
was aware that it was already inwoven in the sentiments and hearts
of his hearers, vague, dark, without moral consequence, it may be;
but an existing sentiment, taken for granted, upon which he might
predicate his doctrines, as upon a thousand other facts, which we
can clearly perceive, he considers already admitted by his hearers.
Public-domain text, read in full here on John Shaqi.
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