The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
Let not such seducing dreams, however, leave us a prey to ambitious
and disappointing desires at our awakening. It is in the sphere
where Providence has placed us, that we must search for the means
of being useful; and if there are pleasures which belong only to
opulence, there are others which can best be found in mediocrity.
Perhaps, in giving us riches, we shall realize but half the dream
of virtue and contentment. ‘It seems to me,’ says Plato, ‘that gold
and virtue were placed in the opposite scales of a balance; and
that we cannot throw an additional weight into one scale, without
subtracting an equal amount from the other.’
LETTER XI.
OF OPINION AND THE AFFECTION OF MEN.
In selecting the same route, in which the agitated crowd
is pressing onward, we are evidently on the wrong road to
happiness; since we hear the multitude on every side expressing
dissatisfaction with their life. If we choose a different path,
we cannot expect to evade the shafts of censure, since the same
multitude are naturally disposed, from pride of opinion, to think
all, not on the same road with themselves, astray. It is, then, an
egregious folly to hope for a happiness thus pursued by system,
and for the approbation of the vulgar at the same time. Among the
obstacles which are at war with our repose, one of the greatest,
and at the same time most frivolous, is the fatal necessity of
becoming of importance to others, instead of becoming calmly
sufficient to ourselves. Like restless children, always seduced
by appearances, it is a small point, that we are happy in our
condition. We desire that it should excite envy. A happiness
which glares not in the eyes of the multitude, compelling them to
take note of it, is no longer regarded as happiness. There are
both dupes and victims of opinion. Those who are devoured by the
fever of intrigue, and those who, to dazzle others, dissipate
their fortune, are the miserable victims. The dupes are those who
voluntarily weary themselves out of three quarters of their life,
and offer this as their apology--‘these visits, these ceremonies,
these evening parties! they are tiresome, we grant. But we must
mix with good company.’ Why not always mix with the best--your own
enlightened and free thoughts?
Public-domain text, read in full here on John Shaqi.
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