The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
If there were a people formed by sage laws, whose words were
frank, and whose actions upright, there it would be a duty to
hearken to the voice of opinion in religious silence; and to follow
its decrees, as though they were those of the divinity. Phocion
asked, what foolish thing he had done when the Athenians applauded
him? Happy the country, where this would have been a criminal
pleasantry, and where the pages of that chapter which condemns
opinion ought to be torn out.
Perhaps I may be accused of contradiction, in saying that, in the
enlightened pursuit of happiness, the opinion of the multitude
must be received with neglect; and yet, that it is pleasant to be
esteemed by the society, of which we are members. We receive their
services, and ought to know the pleasure of obliging them. We often
share those weaknesses, which we censure in them. Our multiplied
relations with them render their affection desirable. It may not
be necessary to happiness; but it gives to enjoyment a more vivid
charm.
May we be able, in pursuing the path indicated by wisdom, to obtain
esteem, and taste the delight of a sentiment still pleasanter, and
more precious. Friendship is, to esteem, what the flower is to the
stem which sustains it.
But I can never imagine, that we ought to become subservient to the
caprices of opinion. We should first be satisfied with ourselves;
and afterwards, if it may be, with others. To merit affection, I
perceive but two methods; to love our kind, and to cultivate those
virtues which diffuse a charm over life.
LETTER XII.
OF THE SENTIMENT MEN OUGHT TO INSPIRE.
There is no such being as a misanthrope. The men designated by
this name, may be divided into many classes. In one class I see
men of philosophic minds, revolted by our vices, or shocked by
our contradictions, who censure these universal traits with a
blunt frankness. Their disgust springs from the evils, which the
universal follies of the age have shed upon our career. But if they
really hated men, would they wield the pen of satire, in striving
to correct them?
Another class consists of those unfortunate beings, who hope to
find peace only in solitude. They fly a world which has pierced
their heart with cruel wounds; and perhaps avow, in words, an
implacable hatred towards men. But their sensibility belies their
avowal; and we soothe their griefs, as soon as we ask their
services.
Finally, there are those who strive only to render themselves
singular, who are really less afflicted, than whimsical; rather
officious than observing. These would tire us with the avowal
of their love of mankind, if they did not deem that they render
themselves more piquant and original by declaring that they hate
them.
Public-domain text, read in full here on John Shaqi.
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