The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
Even upon the theatre of war, where the spectacle of destruction
excites an appetite to destroy, we often discover affecting traces
of humanity. At the siege of Mentz, in 1795, I remember that the
advanced guards of the attack on the left, occupied an English
garden, near the village of Montback. The garden was completely
destroyed. The walks and labyrinths were changed, by the trampling
of the soldiers, into high roads. Batteries were raised upon the
mounds, from distance to distance, around which still grew rare
trees and shrubs. The French bivouacs banished the verdure of the
bowling greens; and in advance of them, a half overturned kiosk
served for the front guard of the Austrians. The nearest water
was on their side; the nearest wood on the side of the French. To
obtain water, the French threw their canteens to the Austrians,
who filled them and sent them back again. When night drew on, the
French soldiers, in return, cut wood for the Austrians, and dragged
fagots between the videttes of the two armies. Thus, waiting the
signal to cut each other’s throat, the advance guards lived in
peace, and made exchanges like those between friendly people. This
spectacle excited in me a profound emotion; and I was scarcely able
to refrain from tears, in seeing men, so situated, still good, on a
soil red with blood.[24]
This primitive goodness is not the only beautiful trait which is
continually developing to our view in human nature. For men to
be generous, and magnanimous, the soul never entirely loses the
elevation, which it received from its author.
Under oppression, in degradation, in slavery, men still preserve
some impress of their first dignity. Those outrages which inflict
personal humiliation, are among the most frequent causes of
revolutions; and, perhaps tyrants incur less danger in shedding the
blood of citizens, than in insulting them. An outrage upon a woman
was the signal of the liberty of Rome. A similar crime drew on the
fall of the Pisistrati, who had found no obstacle in overturning
the laws of their country. The Swiss and Danes supported the rigors
of a tyrannic yoke in silence. They arose the first day in which
their oppressors exacted of them an act of degradation. Genoa had
been conquered. An Austrian officer struck a man of the lower
class. The indignant Genoese flew to arms, and drove away their
conquerors.
Under the most absolute despotism, we sometimes see the subjects
preserving magnanimous sentiments; and not being able to give them
a useful direction, put forth, to serve their master, a courage
equal to that with which free citizens honor themselves in serving
their country. Of this I might cite striking proofs from the
history of even barbarous nations.
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