The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
Let us extend a courageous indulgence towards those unfortunate
beings, who are victims of long continued errors. Enough will
be ready to assume the office of their accusers. Let us draw
round them the veil of charity. I am aware that gloomy moralists
will object to these views; and call them easy principles, that
encourage the vices, flatter the passions, and excuse disorders.
Believe me, the most easy and successful mode of reclaiming the
wandering, is to carry encouragement and hope to their hearts, and
to have faith in their repentance.[25]
Born in an age when every one professes to applaud toleration, far
from adopting the real spirit, we scarcely know how to practise
indulgence even towards abstract opinions, that differ from our
own. Let us never forget the weakness and error of our own judgment
and understanding; and then we shall possess an habitual temper of
candor towards the views of others. In most instances, when we say
‘that man thinks rightly,’ the phrase, when translated, imports,
‘that man thinks as I do.’
Let us never forget that chance may have given us the opinions
most dear to us. The ardent patron of this party, had he only been
in a house contiguous to his own, would have had opinions and
prejudices, the exact reverse of those he now reveres. It is not
improbable that he might have died in the opposite ranks.
A particular idea, which you formerly deemed correct, at present
seems false. Perhaps you may one day return to your first judgment.
Let us accord, to our antagonist, a right which we frequently
exercise for ourselves, the right to be deceived. During the
contests of party, I have more than once seen the spectacle of two
men changing their principles almost at the same moment, in such
a manner, that one of them takes the place of the other in the
faction, which, but a short time since, he professed to detest.
Taking human nature as it is, into view, this does not astonish me.
What I find strange is, that these two men should hate each other
more than ever, and that it has become impossible to reconcile
them, now that the one has espoused the opinion which the other
held but a moment before.[26]
An essential truth that ought to be constantly announced, is, that
both political and religious opinions have much less influence than
is commonly imagined upon the qualities of the heart. No verity
has been so completely demonstrated to my conviction. I have been
conversant with men of all parties. In every one I have met with
persons full of disinterestedness and integrity. To esteem them, it
was only necessary to remark the noble and unshrinking courage with
which they were willing to suspend everything on the issue of their
convictions.[27]
Public-domain text, read in full here on John Shaqi.
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