The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
Let us carry into the world neither curiosity nor indiscretion.
Curiosity is the defect of a little mind, which, not knowing how
to employ itself at home, feels the necessity of being amused with
the occupations of others. In relation to minute objects it is
ridiculous. In important affairs it becomes odious. Let us know
nothing about those debates, piques and parties, which it is not in
our power to settle.
An attribute so precious, that, in my eye, it becomes a virtue, is
a gentle and constant equality of temper.--To sustain it, not only
exacts a pure mind, but a vigor of understanding which resists the
petty vexations and fleeting contrarieties which a multitude of
objects and events are continually bringing. What an unalterable
charm does it give to the society of the man who possesses it! How
is it possible to avoid loving him whom we are certain always to
find with serenity on his brow and a smile in his countenance?
I foresee that our brilliant observers, as they run over these
precepts, will say to me, ‘you resemble those philosophers who
trace the plan of a republic, without taking into the account the
passions of men or the state of society; a thousand times more
unreasonable, than those writers of romance who publish their
dreams as dreams. Your maxims upon indulgence will only awaken for
you the pity due to good natured weakness. The maxim of the world
is, be adroit to seize upon defects, and prompt to censure the
weaknesses of men, that you may intimidate those who can only serve
to annoy you; and give up to ridicule those who can only amuse
you. Make a display of your desire to oblige. Pronounce sentimental
phrases with grace. Make dupes if you can; but take care that you
do not become one yourself, by having your own maxims practised
upon you. Credit is not revenue, but a sum which becomes exhausted
in proportion as you spend upon it, without replacing it. Ought I
to be modest when so many examples prove that talents are a small
thing, if there be not subjoined the happy talent of making them
known. The man who speaks of himself with modesty is believed upon
his word; and when I search for the causes of that admiration which
certain personages have obtained, I can discover no other than the
long obstinacy and persevering intrepidity which they have put in
requisition to praise themselves. There are eulogies which men
give themselves, of which, as of the calumnies that they wipe out,
some traces will always remain. Finally, opinion alone renders our
qualities estimable; and he who, with a view to succeed, should
immediately cultivate the tawdry virtues which you celebrate,
would be as ridiculous as he who should appear in society in the
costume worn a century ago.’ They who say this are as right, in
their views, as I am in mine. If the interest with which our kind
inspires us, if our virtues cannot shield us from injustice, let us
hold ourselves aloof from opinion, and while we allow the multitude
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