The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
All the senses would offer me examples, in illustration of this
idea. Deprive the pleasures of physical love of moral associations,
which touch the heart, and you take from it all that elevates the
enjoyment above that of the lowest animals. Else, why do modesty,
innocence, the expression of unstained chastity, and the graces
of simplicity possess such enchanting attractions? The truth, that
there exists in love a charm stronger than physical impulse, is
not unknown even to women of abandoned manners. The most dangerous
of all those in this unhappy class, are they, who, not relying on
their beauty, feign still to possess, or deeply to regret those
virtues, which they have really cast away.
There are useful duties upon this subject, which I should find
it difficult to present in our language. In proportion as the
manners of a people reach the extreme refinement of artifice and
corruption, their words become chaste. It is a final and sterile
homage rendered to modesty.
The last delights which imagination can add to the pleasures of
love, are not to be sought in those vile places where libertinism
is an art. We must imagine the first wedded days of a young and
innocent pair, whose spirits are blended in real affection, in
similar tastes, pursuits and hopes, who realize those vague images
which they had scarcely allowed before to float across their mind.
They who seek in the pleasures of taste only physical sensations,
degrade their minds and finish their useless existence in infirmity
and brutal degradation. The pleasures of taste should only serve
to render the other enjoyments more vivid, the imagination more
brilliant, and the pursuits of life more easy and pleasant.--All
objects should present themselves under a gay aspect. A happy veil
should shroud those pains which have been, or are to be endured.
Even the wine cup, more powerful than the waters of Lethe, should
not only procure forgetfulness of the past, but embellishment of
the future.
The pleasures derived from odors are only vivid, when they impart
to the mind a fleeting and vague exaltation. If the orientals
indulge a passion for respiring perfumes, it is not solely to
procure pleasurable physical sensations. An embalmed atmosphere
exalts the senses, and disposes the mind to pleasant revery, and
paints dreams of paradise upon the indolent imagination.
Were I disposed to present the details of a system upon this
subject, the sense of hearing would offer me a crowd of examples.
The brilliant and varied accents of the nightingale are ravishing.
But what a difference between hearing the melody from a cage, and
listening to the song at the noon of night, when a cool and pure
air refreshes the lassitude of the burning day, and we behold
objects by the light of the moon, and hear the strains of the
solitary bird poured from her free bower!
Public-domain text, read in full here on John Shaqi.
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