“Oh, yes,” said Barbara, with a smile. “It doesn’t mean very much. Of
course times are not what they were. Man used to be a demigod, now he
is only a----”
Barbara hesitated for a word, so I suggested, “Only a bank.”
“Let us say only a man. Only a man in the eyes of reflective womanhood.
We have caught up and are beginning to think for ourselves. You can’t
expect us to hang on your every word and to fall down and worship
you without reservation as we once did. Man used to be woman’s whole
existence, often to her infinite sorrow, and now he is only part of it,
just as she is only a part of his. You go to your clubs; we go to ours;
and while you are playing cards we read or listen to papers, some of
which are not intelligible to man. But we love you still, even though
we have ceased to worship you. There are a few, I admit, who would
like to do away with you altogether; but they are extremists--in every
revolution, you know, there are fanatics and unreasonable persons--but
the vast majority of us have a tender spot for you in our hearts, and
regard your case in sorrow rather than in anger--and as probably not
hopeless.”
“What is the matter with us?”
“Oh, everything. You are a failure fundamentally. To begin with,
your theory of life is founded on compromise. We women--the modern
woman--abhor compromise.”
Although it was obvious that Barbara was trying to tease me, I realized
from her expression that she intended to deal my sex a crucial stab
by the word compromise. I must confess that I felt just a little
uncomfortable under the white light of scorn which radiated from her
eyes, while her general air reminded me for the first time disagreeably
of the type of modern woman to whom I had referred.
“The world progresses by compromise,” I replied, sententiously.
“Yes, like a snail.”
“Otherwise it would stand still. A man thinks so and so; another man
thinks precisely opposite; they meet each other half-way and so much is
gained.”
“Oh, I know how they do. A man who stands for a principle meets another
man; they argue and bluster for a few minutes, and presently they sit
down and have something to eat or drink, and by the time they separate
the man who stands for a principle has sacrificed all there is of it,
except a tiny scrap or shred, in order not to incommode the man who has
no principles at all; and what is almost worse, they part seemingly
bosom friends and are apt to exchange rhetorical protestations of
mutual esteem. The modern woman has no patience with such a way of
doing things.”
“I suppose,” said I, “that two modern women under similar circumstances
would tear each other all to pieces; there would be nothing to eat or
drink, except possibly tea and wafers, and the floor would be covered
with fragments of skin, hair, and clothing. When they separated one
would be dead and the other maimed for life, and the principle for
which the victor stood would be set back about a century and a half.”
Public-domain text, read in full here on John Shaqi.
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