Of course, even a man with views like Julius Cæsar would be sorry to
have his wife the slavish, dollish, or unenlightened individual which
she was apt to be before so-called women’s rights were heard of. As
he himself has proclaimed, he adores his wife, and he is, moreover,
secretly proud of her æsthetic presentability. Without being an
advanced woman, Dolly Cæsar has the interests of the day and hour at
her fingers’ ends, can talk intelligently on any subject, whether
she knows anything about it or not, and is decidedly in the van,
though she is not a leader. Julius does not take into account, when
he anathematizes the sex because of its ambitions, the difference
between her and her great-grandmother. He believes his wife to be a
very charming specimen of what a woman ought to be, and that, barring
a few differences of costume and hair arrangement, she is practically
her great-grandmother over again. Fatuous Julius! There is where he is
desperately in error. Dolly Cæsar’s great-grandmother may have been a
radiant beauty and a famous housekeeper, but her brain never harbored
one-tenth of the ideas and opinions which make her descendant so
attractive.
Those who argue on this matter like Julius Cæsar fail to take into
account the gradual, silent results of time; and this is true of the
results to come as well as those which have accrued. When the suffrage
question is mooted one often hears sober men, more dispassionate men
than Julius--Perkins, for instance, the thin, nervous lawyer and father
of four girls, and a sober man indeed--ask judicially whether it is
possible for female suffrage to be a success when not one woman in a
thousand would know what was expected of her, or how to vote. “I tell
you,” says Perkins, “they are utterly unfitted for it by training and
education. Four-fifths of them wouldn’t vote if they were allowed to,
and every one knows that ninety-nine women out of every hundred are
profoundly ignorant of the matters in regard to which they would cast
their ballots. Take my daughters; fine girls, talented, intelligent
women--one of them a student of history; but what do they know of
parties, and platforms, and political issues in general?”
Public-domain text, read in full here on John Shaqi.
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