On the other hand, why do those who have woman’s cause at heart lay
such formal stress on the right of the ballot as a factor in her
development? There can be no doubt that, if the majority of women
wish to vote on questions involving property or political interests,
they will be enabled to do so sooner or later. It is chiefly now the
conviction in the minds of legislatures that a large number of the
intelligent women of their communities do not desire to exercise the
right of suffrage which keeps the bars down. Doubtless these bodies
will yield one after another to the clamor of even a few, and the
experiment will be tried. It may not come this year or the next, but
many busy people are so certain that its coming is merely a question of
time that they do not allow themselves to be drawn into the fury of the
fray. When it comes, however, it will come as a universal privilege,
and not with a social or property qualification. I mention this
simply for the enlightenment of those amiable members of the sex to
be enfranchised who go about sighing and simpering in the interest of
drawing the line. That question was settled a century ago. The action
taken may have been an error on the part of those who framed the laws,
but it has been settled forever. There would be no more chance of the
passage by the legislature of one of the United States of a statute
giving the right of suffrage to a limited class of women than there
would be of one prescribing that only the good-looking members of that
sex should be allowed to marry.
Many people, who believe that woman should be denied no privilege
enjoyed by man which she really desires to exercise, find much
difficulty in regarding the right of suffrage as the vital end which
it assumes in the minds of its advocates. One would suppose, by the
clamor on the subject, that the ballot would enable her to change her
spots in a twinkling, and to become an absolutely different creation.
Lively imaginations do not hesitate to compare the proposed act of
emancipation with the release of the colored race from bondage. We are
appealed to by glowing rhetoric which celebrates the equity of the case
and the moral significance of the impending victory. But the orators
and triumphants stop short at the passage of the law and fail to tell
us what is to come after. We are assured, indeed, that it will be all
right, and that woman’s course after the Rubicon is crossed will be
one grand march of progress to the music of the spheres; but, barring
a pæan of this sort, we are given no light as to what she intends to
do and become. She has stretched out her hand for the rattle and is
determined to have it, but she does not appear to entertain any very
definite ideas as to what she is going to do with it after she has it.
Public-domain text, read in full here on John Shaqi.
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