Of the five senses, namely, seeing, hearing, feeling, smelling, and tasting, the last is by no means the least important. It is a wise provision, this sense of taste, in that it enables us to relish our food, and also to select that which is suitable at the same time. If we took no pleasure in eating we should probably cease to eat at all, and die of starvation. And if we had no taste we might eat that which was unsuitable. In illness, almost the first things that the sufferer will complain about are that he has lost all desire for his food, and that everything tastes alike to him. The true taste impressions are limited to the following, namely, bitter, sweet, sour, and salt. The best substances to mark these four varieties of taste are quinine for the bitter, honey for the sweet, vinegar for the sour, and table salt for the last. The sense of taste is closely associated with that of smell; indeed, the sense of smell has nearly all to do with the perception of flavour. There is an inseparable connection between the two senses of smell and taste, for when anosmia or loss of the sense of smell occurs, all taste, except for bitterness, sweetness, sourness, and saltness, is completely lost, so far as ideas of flavour, &c., are concerned. Brillat-Savarin, the high-priest of gastronomy, quaintly puts it that smell and taste form only one sense, having the mouth as laboratory, with the nose for the fire-place or chimney; the one serving to taste solids, the other gases. George Dallas, too, the gifted author of THE BOOK OF THE TABLE, also expresses the association of taste and smell in an apt way. He makes reference to the fact that the other senses are not dependent on each other, but that the hearing becomes more acute in a blind man. On the contrary, taste is made for marriage, and smell is its better half. Taste loses, as he says, all its delicacy when it cannot mate with a fine olfactory nerve. The late Dr. Druitt has likewise noted that the union of smell with taste is essential for the enjoyment of wine. From the foregoing it will be seen that when we speak of taste we refer to a complicated and extremely delicate process. There is this also to be remembered, that it is a sense which can be cultivated to a high degree; and in the wine-taster it is brought to the very pitch of excellence. Yet, notwithstanding all this, it must be a matter of every-day experience, that people will profess to an ability to judge wine when they know absolutely nothing of the various points, so to speak, to be looked for. What I mean is this, that there are many different things to be observed when a wine is tasted, and that each one requires to have proper judgment bestowed upon it. What these are I shall endeavour to speak of in due course.