The art of music. Vol. 01 (of 14) : $b The pre-Classic periods
History
The art of music. Vol. 01 (of 14) : $b The pre-Classic periods
Music -- History and criticism; Musicians
The five and seven-tone scales on which these musical systems are
based are analogous to our own. It is the manner in which they
are employed and modified by other factors that makes their music
strikingly different from ours. The Chinese, in the first place, have
many melodies similar to old Scotch songs, but they are primarily
interested, not in the flow of the melody, but in _timbre_, in the
quality and character of sound. Whereas we, as soon as we have defined
a sound, pass to the consideration of intonation, duration, etc., the
Chinese theoreticians, with rare keenness of perception, have worked
out an elaborate division of the quality of sound, according to the
phenomena governing its production, classifying it according to eight
sound-producing materials provided by Nature--skin, tone, metal, baked
clay, silk, wood, bamboo, and gourd. Harmony means to the Chinese
what it meant to the ancient Greeks, a purely æsthetic combination of
sound and dance. Duple rhythm predominates. Both Chinese melodies and
the melodies of the Indo-Chinese are continuous, admitting neither
interruption nor repetition. The refrain is very rare, and occurs only
in popular songs. Noisy, shrill, and harsh effects abound, disagreeable
to our ears. Berlioz said: 'The Chinese sing like dogs howling, like
a cat screeching when it has swallowed a toad.’ But Berlioz could
not listen with an understanding ear. No more can we. Such wholesale
condemnation must be tempered with respect before the feeling of the
illustrious Chinese musician, Konai, who said, 'When I strike the
sonorous stones, either softly or with force, savage beasts leap up
with joy and concord reigns between high dignitaries.’
In ancient China music was a privileged amusement of the higher
classes, and it has always been under imperial supervision. With the
passing of the centuries it has been largely turned over to the vulgar,
in street and theatre; and the ancient rules governing its production
and performance (there are sixty volumes of classic works alone on the
subject) have fallen into disuse. A letter notation is still employed.
Public-domain text, read in full here on John Shaqi.
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