In both these countries, as in Annam and Burmah, it is not the orchestra that leads the dancers, but the dancers who are followed by the orchestra. And in nearly all cases these pantomimes are of an allegorical or mythological character. Similar performances, notably 'devil dances,’ are given in lamaseries of Tibet, Mongolia, and Siberia in which the Buddhist monks, in costume and mask, represent gods, devils, mythological kings, and other traditional characters. The airs of the sampan-men of the Hue River in Annam are often beautiful. In alternation with their wives they sing simple ballads full of poetry and grace as they float down stream at night. Peculiar are the orchestras of the blind, made up of poor families, some one member of which is sightless, who sing love-songs before the village tea-houses for a pittance. [Illustration: THE BUTTERFLY DANCE MUSIC.] In Japan the 'geishas’ perform their poetic dances, 'The Leaf of Gold,’ 'The Butterfly Dance,’ to the sound of a vague, discreetly agreeable accompaniment. The geishas’ music is that of the plucked string, and is generally vague in form. The _koto_ and the _samisen_ are the representative instruments, though sometimes the musicians sing a few measures. Harmony in our sense of the word is entirely lacking. In the Buddhist temples the entire service is intoned on one note, but the priests sing successively at a different pitch, and the chanting is punctuated by the occasional clang of cymbals and the deep, rich tones of the great gong, a strange and impressive combination. At the time of the various Japanese flower festivals, those of the azaleas, of the flowering plum and cherry, when the country is glad with pink and white blossoms, roving bands of musicians and dancers in grotesque costume add to the gaiety of the occasion. [Illustration: OLD JAPANESE PRINT: 'GIRL OF THE OLD KINGDOM PLAYING THE HARP’.]