The art of music, Vol. 02 (of 14) : $b Classicism and Romanticism
History
The art of music, Vol. 02 (of 14) : $b Classicism and Romanticism
Music -- History and criticism; Musicians
This lyric spirit is obviously seldom to be found in the ‘art’ music
of the eighteenth century. It is not too much to say that music in
that age was regarded as dignified in proportion to its length.
The clavichord pieces of Rameau or Couperin were hardly more than
after-dinner amusements; and the fugues and preludes of Bach, for all
the depth of the emotion in them and despite their flexible form, were
primarily technical exercises. The best creative genius of the latter
half of the century was expended upon the larger forms--the symphony,
the oratorio, the opera, the mass.
All the qualities which are peculiar to the lyric in poetry we find
in the song--the _Lied_--of the nineteenth century. A definition or
description of the one could be applied almost verbatim to the other.
The lyric song must be brief, emotional, direct. Like the lyric poem,
it cannot waste a single measure; it must create its mood instantly.
It is personal; it seeks not to picture the emotion in general, but
the particular emotion experienced by a certain individual. It is
unique; no two experiences are quite alike, and no two songs accurately
expressive of individual experiences can be alike. It is sensuous;
emotions are felt, not understood, and the song must set the hearer’s
soul in vibration. It is intimate; one does not tell one’s personal
emotions to a crowd, and the true song gives each hearer the sense
that he is the sole confidant of the singer. Musical architecture, in
the older sense, has very little to do with this problem. Individual
expression goes its own way, and the music must accommodate itself to
the form of the text. Abundance of riches is only in a limited way a
virtue in a good song. The great virtue is to select just the right
phrase to express the particular mood. Fine sensibilities are needed
to appreciate a good song, for the song is a personal confession, and
one can understand a friend’s confession only if one has sensitive
heart-strings.
Thus the song was peculiarly fitted to express a large part of the
spirit of the romantic period. This period, which appreciated the
individual more than any other age since the time of Pericles (with
the possible exception of the Italian Renaissance), which sought to
make the form subsidiary to the sense, which sought to get at the inner
reality of men’s feelings, which longed for sensation and experience
above all other things--this period expressed itself in a burst of
spontaneous song as truly as the drama expressed Elizabethan England,
or the opera expressed eighteenth century Italy.
I
Public-domain text, read in full here on John Shaqi.
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