The art of music, Vol. 02 (of 14) : $b Classicism and Romanticism
History
The art of music, Vol. 02 (of 14) : $b Classicism and Romanticism
Music -- History and criticism; Musicians
It is impossible to estimate rightly Haydn’s service to music
without taking into account one of his most striking and original
characteristics--his use of simple tunes and folk songs. Much light has
been thrown on this phase of his genius by the labors of a Croatian
scholar, F. X. Kuhac, and the results of his work have been given to
the English-speaking world by Mr. Hadow. As early as 1762, in his
D-major symphony, composed at Eisenstadt, Haydn began to use folk
songs as themes, and he continued to do so, in symphonies, quartets,
divertimenti, cantatas, and sacred music, to the very end of his
career. In this respect he was unique among composers of his day. No
other contemporaneous writer thought it fitting or beautiful to work
rustic tunes into the texture of his music. Mozart is witty with the
ease of a man of the world, quite different from the naïve drollery
of Haydn, whose humor, though perhaps a trifle light and shallow, is
always mobile, fresh, and gay. It is pointed out, moreover, by the
writers above mentioned that the shapes of Haydn’s melodic phrases
are not those of the German, but of the Croatian folk song, and that
the rhythms are correspondingly varied. Eisenstadt lies in the very
centre of a Croatian colony, and Rohrau, Haydn’s birthplace, has
also a Croatian name. Many of its inhabitants are Croatian, and a
name, strikingly similar to Haydn’s was of frequent occurrence in
that region. Add to this the fact that his music is saturated with
tunes which have all the characteristics, both rhythmic and melodic,
of the Croatian; that many tunes known to be of that origin are
actually employed by him, and the presumption in favor of his Croatian
inheritance is very strong.
But Haydn’s speech, like that of every genius, was not only that of his
race, but of the world. He had the heart of a rustic poet unspoiled by
a decayed civilization. Like Wordsworth, he used the speech of a whole
nation, and lived to work out all that was in him. Although almost
entirely self-taught, he mastered every scientific principle of musical
composition known at his time. He was able to compose for the people
without pandering to what was vicious or ignorant in their taste. He
identified himself absolutely with secular music, and gave it a status
equal to the music of the church. He took the idea of the symphony and
quartet, while it was yet rather formless and chaotic, floating in the
musical consciousness of the period as salt floats in the ocean, drew
it from the surrounding medium, and crystallized it into an art form.
Public-domain text, read in full here on John Shaqi.
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