The art of music, Vol. 02 (of 14) : $b Classicism and Romanticism
History
The art of music, Vol. 02 (of 14) : $b Classicism and Romanticism
Music -- History and criticism; Musicians
The extraordinary training and the wise guidance of the father, a
highly educated musician, broad-minded and progressive, were the second
great advantage accruing to Mozart, whose genius was thus led from
the beginning into proper channels. Leopold Mozart, himself under the
influence of the Mannheim school, naturally imparted to his son all the
peculiarities of their style. Through him also the influence of Emanuel
Bach became an early source of inspiration. Pure, simple melody with
a natural obvious harmonic foundation was the musical ideal to which
Mozart aspired from the first. Nevertheless, the study of counterpoint
was never neglected in the training which his father gave him, though
it was not until later, under the instruction of Padre Martini, that he
came to appreciate its full significance and elevated beauty.
With Mozart the musical supremacy of Germany, first asserted by the
instrumental composers of Mannheim and Berlin, is confirmed and
extended to the field of vocal music and the opera. Mozart could
accomplish this task only by virtue of his broad cosmopolitanism,
which, like that of Gluck, enabled him to gather up in his grasp the
achievements of the most diverse schools. To this cosmopolitanism he
was predisposed by the circumstances of his birth as well as of his
early life. The geographical position of Salzburg, where he was born in
1756, was, in a sense, a strategic one. Situated in the southernmost
part of Germany, it was exposed to the influence of Italian taste;
inhabited by a sturdy German peasantry and bourgeoisie, its sympathies
were on the side of German art, and the musicians at court were, at
the time of Mozart’s birth, almost without exception Germans. Yet the
echoes of the cultural life not only of Vienna, Munich, and Mannheim,
but of Milan, Naples, and Paris, reached the narrow confines of this
mountain fastness, this citadel of intolerant Catholicism.
Public-domain text, read in full here on John Shaqi.
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