The art of music, Vol. 05 (of 14) : $b The voice and vocal music
History
The art of music, Vol. 05 (of 14) : $b The voice and vocal music
Music -- History and criticism; Musicians
Bohemia and Poland, though Slavic in blood, are widely separated from
Russia in their art. The latter has for many centuries been Roman
Catholic in religion, and had attained a high degree of Western culture
and refinement when Muscovy was still semi-barbarian. In fact the
political rivalry between the eastern and western Slavs, intensified
by the difference in religion, led the Poles to look to the west for
their friends and their cultural models. Bohemia, too, as early as the
thirteenth century, was peculiarly western in its ideals. It possessed
the earliest real university, and nurtured the non-secular attitude
toward learning which later came to such glorious fruit in France and
Germany. Further, the Bohemians were the earliest Protestants and
free-thinkers, and showed the most enlightened political aspirations
in an age of darkness. So, in spite of blood and language, these two
nations show in their art a dominant kinship with Germany.
One of the earliest Bohemian folk-songs, _Sirotek_ (‘The Waif’), might
almost be taken for a German chorale of the sixteenth century. Other
popular songs, like _Wsak nam tak_ (‘The Sweetheart’) and _Dobromyslua
husicka_ (‘The Happy Gosling’), are almost Tyrolese in their
mellifluous facility. Still another fine song, _Na tech Kolodejskejch_
(‘Vain Regrets’), might in parts be a German children’s song. Again
the song, _Pod tim nasim okeneckem_ (‘Under Our Cottage Window’), with
its ‘snaps’ and sharp accents, suggest the melodies of Hungary. Thus
Bohemia, in her folk-music, shows the influence of her neighbors on all
sides, but scarcely a trace of the indigenous Slavic stock. Many of
the songs show a high degree of formal perfection, and the sentiment,
especially in the tenderer moods, is often deep and moving. Such a
lyric as the lullaby, _Hajej muj andilku_, may rank with the best of
any land in sheer beauty. If we look among the Bohemian songs for the
nationalism that reveals itself in strange scales and irregular rhythm
we shall find scarcely a trace of it. The metre and melodic line are
always mature and polished. But with our inner ear we may detect, in
the best songs, an endearing quality, a sweet lovableness, which speaks
with a distinct and national voice.
Public-domain text, read in full here on John Shaqi.
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