The art of music, Vol. 05 (of 14) : $b The voice and vocal music
History
The art of music, Vol. 05 (of 14) : $b The voice and vocal music
Music -- History and criticism; Musicians
And Paris presently gained, from some unknown source, another tune,
almost equally effective and with words equally to the point. It was
the _Carmagnole_, with its grim refrain, _Vive le son du canon_ (‘Long
live the sound of the cannon’). This was sung daily in what is now
the beautiful _Place de la Concorde_, where, during the ‘Reign of
Terror,’ scores of aristocrats and political suspects were executed
daily. The mob liked to see the blood flow and, joining hands in a
great circle, would bellow this very singable tune and its sentiments
to the just Heavens. But this song was overshadowed in popularity by
another--the famous _Marseillaise_, which has been called, perhaps
justly, the greatest of all songs. Rouget de Lisle, a military engineer
and dilettante musician, wrote the poem and the melody one night in
Strassburg, early in 1792, for the troops to sing at the review the
next day. He called it _Chant de Guerre_. The song made its way to
Marseilles and was taken up by the body of Republican volunteers on
their forced march to Paris in July, 1792. It instantly spread in the
capital, being known as _le Chant des Marseillais_. The Marseillians,
with this song on their lips, were among the foremost in the storming
of the Tuileries a few days later, when the king finally became the
helpless prisoner of the people. Thenceforth it accompanied the
Republican armies on their victorious marches through Europe. It is
part of the irony of such things that de Lisle, who wrote the great
Republican song of the Revolution, was born a royalist and remained
one till his death. Patriotic songs, during the revolutionary period,
appeared in great abundance, but the great majority of them, as always
at such times, were vapid and artistically insignificant. From among
them, however, have remained two or three of exceptional quality.
One is Gossec’s ‘Hymn to the Supreme Being,’ designed as a religious
song which an anti-ecclesiastical government could use without
inconsistency, and Méhul’s noble _Chant du départ_, written to be sung
at the departure of the armies, and still so used. This song, which was
Napoleon’s favorite (he forbade the _Marseillaise_ as too violent),
represented the pure Republican element of the Revolution, as opposed
to the more violent communistic elements. In its elevation of style, in
its perfect fitness of words and music, it remains one of the greatest
patriotic hymns of the world.
VII
Public-domain text, read in full here on John Shaqi.
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