The art of music, Vol. 05 (of 14) : $b The voice and vocal music
History
The art of music, Vol. 05 (of 14) : $b The voice and vocal music
Music -- History and criticism; Musicians
The change is gradual, usually not more than half conscious. It would
hardly be wrong to say that the whole change, up to a certain point, is
accidental. But it is often difficult to study such a transition in its
early stages. And the peculiar interest of Fauré’s songs consists in
the fact that they enable us to study the whole preliminary transition
from the old to the new in French music, in simple terms and in steady
development. Fauré was in a sense the laboratory for the new French
impressionistic school. His experiments suggested dimly what could be
done. His groping achievements showed how one might set about to do
it. In his songs, from the earliest to the latest we see in successive
stages of development the harmonic procedure of the new school.
What was this change? What distinguished the old school from the new?
It is worth while to answer this question briefly before touching
Fauré’s work in order to have some touchstone to hold up to the songs
when we come to look at them. In general terms the change from the
old to the new in French music was a change from the conscious, the
deliberate, the intelligent to the subconscious, the subjective, the
sensuous. The older composers sought always to appeal in some degree
to the hearer’s judgment, to please his sense of design, to speak with
chastened clearness. We have often, in the course of this book, had
occasion to mention the coldness and conventionality of the French
music of the nineteenth century. Now the newer composers reacted
against all this and set out to change it. In place of judgment they
would have feeling; in place of the brain they would have the nerves.
What matter about the sense of design if the _effect_ was beautiful?
What matter whether or not you adjudge it to be good, so long as you
feel it to be good? In the new French music the intelligence can
usually go to sleep. Intelligence is in the music (or rather it was in
the making of the music) but it keeps out of sight. All the hearer
needs is to surrender himself to the sensations. He needs delicate ears
and responsive nerves. If he has these he will get poetry and pictures
out of the music in plenty. In other words, it is our old conflict
between knowledge and experience, between judging and feeling, between
the brain and the senses.
Public-domain text, read in full here on John Shaqi.
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