The art of music, Vol. 06 (of 14) : $b Choral and church musicCole, Rossetter G. (Rossetter Gleason)
History
The art of music, Vol. 06 (of 14) : $b Choral and church music
Cole, Rossetter G. (Rossetter Gleason)
Music -- History and criticism; Musicians
The musical numbers of the oratorio naturally group themselves into
eight parts (preceded by a prologue) corresponding to the Gospel
narrative. The Christ motive is introduced in the music of the prologue
(for tenor and celestial chorus) which establishes at once the mood of
the whole work. Of exquisite beauty and tenderness are the passages
assigned to the voice of Christ (baritone) in the first part (‘Blessed
he, who, from earth’s dreams awaking’) and in the third and fourth
parts. The celestial choruses are notable throughout for their tender
note of consolation and admonition, especially in the fifth part.
Franck’s treatment of the whole of the third beatitude--‘Blessed
are they that mourn’--is forceful and impressive, beginning with
the chorus, ‘Grief over all creatures,’ the strongest in the whole
oratorio. The most dramatic moments of the work are in the seventh
part--‘Blessed are the peacemakers.’ His Satan, as the arch-inspirer
of all strife and discord, appears as a figure of Miltonic grandeur.
Opposed to his bitter denunciations and taunts are the gentle strains
of the Christ voice (‘Blessed are they who, with voice beseeching’),
which touch even Satan to a penitent mood (‘Ah! that voice’) and lead
into one of the most beautiful portions of the entire work, the famous
quintet of peacemakers (‘Evil cannot stay’). The eighth part--‘Blessed
are they which are persecuted for righteousness’ sake’--rivals the
seventh in dramatic intensity and force. Satan, ‘not yet defeated,’
again hurls defiance at Christ. He is rebuked by the chorus of the just
and finally gives way before the voice of the _Mater Dolorosa_ who
sings a sublime song (‘Stricken with sorrow’). Satan recognizes his
doom, the voice of Christ is heard for the last time, and the celestial
chorus responds with a triumphant Hosanna which brings the work to a
close.
III
Public-domain text, read in full here on John Shaqi.
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