The art of music, Vol. 06 (of 14) : $b Choral and church musicCole, Rossetter G. (Rossetter Gleason)
History
The art of music, Vol. 06 (of 14) : $b Choral and church music
Cole, Rossetter G. (Rossetter Gleason)
Music -- History and criticism; Musicians
With the universal spread of the Christian faith the organ found its
way into the service of the Church, and even during the decline of the
empire and the dawn of western civilization the art of organ-building
never altogether died out. And this, despite the fact that originally
the instrument had come under the ban of the Church because of its
heritage of evil associations with the gladiatorial combats, saturnalia
and theatrical representations of Pagan Rome; possibly, also, because
the emperor Julian the Apostate was the owner of a fine _hydraulus_.
Yet this prejudice was ere long overcome, for the Spanish bishop,
Julianus, in the fifth century, asserts that organs were commonly used
in the churches throughout Spain.
And such is the esteem in which the finer examples of the builder’s art
are held that they are considered a gift fit for kings. The Emperor
Konstantine Kopronymus presents one to Pepin, king of the Franks, in
the year 757; and another Byzantine emperor sends one to Charlemagne in
812, of which the chronicle says: ‘Its bellows were of hide, its pipes
of bronze, its tones as loud as thunder and sweet as the sound of lyre
and psaltery.’ A pneumatic organ (as distinct from the hydraulic one
installed in his palace) was secured by the son of Charlemagne, Louis
le Debonnaire, for the royal chapel at Aix-la-Chapelle. And before
the tenth century the use of the organ in church and monastery was
well-nigh universal. Three treatises on organ-building written during
the tenth century testify to the fact. No doubt these early hydraulic
instruments had stops of some kind, but if so, their secret has
perished with them.
The tenth century (as well as the eleventh) was one of great activity
in organ-building. Numerous small organs were made in France, England
and Germany for use in cloister schools, where they supported the
singing of the Gregorian melodies. They usually consisted of a series
of from eight to, at the most, twenty-two pipes, tuned in the scale
of C major, from the tenor C upward. The pipes resembled the modern
diapasons in construction and stood behind a species of manual with
small keys (upright at first, but later horizontal) which allowed the
wind to enter the pipes when they were pressed down. Into these organs
the wind was pumped by bellows and water-power was not used to regulate
the pressure.
Public-domain text, read in full here on John Shaqi.
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