American prose literature; English prose literature; Narration (Rhetoric)
His work and worth were recognized, however, during his lifetime.
Among the honors conferred upon him were Master of Science,
Columbia University, 1889; Honorary Fellow of the Phipps Institute,
1903; LL.D., McGill University, 1904; and LL.D., University of
Pennsylvania, 1913. The last-mentioned degree he received _in
absentia_. Yale offered to confer the degree of LL.D., but the doctor
was too ill to be present at the exercises.
III
I had intended to omit anecdotes in this brief sketch of Trudeau’s
life, from the time that he was carried into Paul Smith’s “weighin’
no more’n a lambskin” up to the latter days when he lay on a final
bed of suffering. But the anecdotes would creep in; and now they may
stay just where they are, for it was characteristic of Trudeau, even
when addressing a grave body of physicians and master-surgeons, to
lighten his most serious discourses with anecdotal humor; although
the first time he ever tried to address his colleagues,--at Baltimore
in the eighties,--he fainted from illness, and, while others restored
him, Dr. Loomis read the frail doctor’s address to the gathering.
Even in his own sufferings he found a text for interesting discourse
that was flavored with the grim humor of grit. It does not seem long
ago that I stood by his bedside while he, with one poor portion of a
single lung, labored for breath. The possible benefits of artificial
pneumo-thorax had not yet been fully established, yet the doctor had
been one of the first to submit to the operation, offering himself,
it seemed, as a victim of experimentation, although he told the
operating physician that he expected no good results,--“For, after
all, my dear fellow, the age of miracles is past.” Yet it eased his
sufferings for several years, although at the time he was very ill.
He assured me that he was not going to die right away.
“No such luck!” said he in the most cheerful manner. “But,” he
continued, as connectedly as breath would allow, “what is the scheme
of this business--of life--suffering--death? I don’t understand. It
reminds me of this English ‘Cat and Mouse’ bill. They put a woman
in a cell till she’s near dead of starvation. Then they let her out
for a square meal--so she can get strength enough to suffer some
more. You’ve got to have feeling, you know, to suffer. There’s a
philosophy, by the way, for those who fear the agony of death. As you
lose the enduring powers of life, you lose also the sensibility to
suffering. It must be so. It is so. I have seen it many times.... Cat
and mouse,” he half-mused,--“life and death. Death’s the cat--comes
and paws until poor life is about dead to all feeling. Then the cat
retires into a dark corner and purrs while the mouse gets a little
life back, so as to be more sensible of suffering when the cat comes
pawing again. I don’t say there’s no reason behind it--but I can’t
see it--can you?”
Public-domain text, read in full here on John Shaqi.
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