American prose literature; English prose literature; Narration (Rhetoric)
“Not for that purpose, father,” responded Barnabas. “Such as you see
me, I am named Barnabas, and I am by calling a juggler. It would be
the most beautiful occupation in the world if one could eat every
day.”
“Friend Barnabas,” replied the monk, “take care what you say. There
is no more beautiful calling than the monastic state. Therein one
celebrates the praises of God, the Virgin, and the saints, and the
life of a monk is a perpetual canticle to the Lord.”
Barnabas answered:
“Father, I confess that I have spoken like an ignoramus. Your calling
may not be compared with mine, and, although there is some merit in
dancing while holding on the tip of the nose a coin balanced on a
stick, this merit does not approach yours. I should like very well
to sing every day, as you do, Father, the office of the most Holy
Virgin, to whom I have vowed a particular devotion. I would right
willingly renounce my calling, in which I am known from Soissons to
Beauvais, in more than six hundred towns and villages, in order to
embrace the monastic life.”
The monk was touched by the simplicity of the juggler, and, as he
did not lack discernment, he recognized in Barnabas one of those men
of good purpose whereof our Lord said: “Let peace abide with them on
earth!” This is why he replied to him:
“Friend Barnabas, come with me, and I will enable you to enter the
monastery of which I am the prior. He who conducted Mary the Egyptian
through the desert has placed me on your path to lead you in the way
of salvation.”
This is how Barnabas became a monk.
In the monastery where he was received, the brethren emulously
solemnized the cult of the Holy Virgin, and each one employed in her
service all the knowledge and all the ability which God had given him.
The prior, for his part, composed books which, according to the rules
of scholasticism, treated of the virtues of the Mother of God.
Friar Maurice with a learned hand copied these dissertations on
leaves of vellum.
Friar Alexander painted fine miniatures, wherein one could see the
Queen of Heaven seated upon the throne of Solomon, at the foot of
which four lions kept vigil. Around her haloed head fluttered seven
doves, which are the seven gifts of the Holy Spirit: gifts of fear,
piety, science, might, counsel, intelligence, and wisdom. She had for
companions six golden-haired Virgins: Humility, Prudence, Retirement,
Respect, Virginity, and Obedience. At her feet two small figures,
nude and quite white, were standing in a suppliant attitude. They
were souls who implored her all-powerful intercession for their
salvation--and certainly not in vain.
Public-domain text, read in full here on John Shaqi.
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