Finally, Francis Thompson, in The Hound of Heaven, has written a song that the young wizard may lean upon forevermore for private guidance. It is composed of equal parts of wonder and conscience. With this poem in his heart, the roar of the elevated railroad will be no more in his ears, and he will dream of palaces of righteousness, and lead other men to dream of them till the houses of mammon fade away. CHAPTER XXI THE ACCEPTABLE YEAR OF THE LORD Without airing my private theology I earnestly request the most sceptical reader of this book to assume that miracles in a Biblical sense have occurred. Let him take it for granted in the fashion of the strictly æsthetic commentator who writes in sympathy with a Fra Angelico painting, or as that great modernist, Paul Sabatier, does as he approaches the problems of faith in the life of St. Francis. Let him also assume, for the length of time that he is reading this chapter if no longer, that miracles, in a Biblical sense, as vivid and as real to the body of the Church, will again occur two thousand years in the future: events as wonderful as those others, twenty centuries back. Let us anticipate that many of these will be upon American soil. Particularly as sons and daughters of a new country it is a spiritual necessity for us to look forward to traditions, because we have so few from the past identified with the six feet of black earth beneath us. The functions of the prophet whereby he definitely painted future sublimities have been too soon abolished in the minds of the wise. Mere forecasting is left to the weather bureau so far as a great section of the purely literary and cultured are concerned. The term prophet has survived in literature to be applied to men like Carlyle: fiery spiritual leaders who speak with little pretence of revealing to-morrow. But in the street, definite forecasting of future events is still the vulgar use of the term. Dozens of sober historians predicted the present war with a clean-cut story that was carried out with much faithfulness of detail, considering the thousand interests involved. They have been called prophets in a congratulatory secular tone by the man in the street. These felicitations come because well-authorized merchants in futures have been put out of countenance from the days of Jonah and Balaam till now. It is indeed a risky vocation. Yet there is an undeniable line of successful forecasting by the hardy, to be found in the Scripture and in history. In direct proportion as these men of fiery speech were free from sheer silliness, their outlook has been considered and debated by the gravest people round them. The heart of man craves the seer. Take, for instance, the promise of the restoration of Jerusalem in glory that fills the latter part of the Old Testament. It moves the Jewish Zionist, the true race-Jew, to this hour. He is even now endeavoring to fulfil the prophecy.