Military art and science -- Early works to 1800; War -- Early works to 1800
without restrictions, they will be faithful; without giving orders,
they can be trusted.
26. Prohibit the taking of omens, and do away with superstitious
doubts. Then, until death itself comes, no calamity need be feared.
[The superstitious, "bound in to saucy doubts and fears," degenerate
into cowards and "die many times before their deaths." Tu Mu quotes
Huang Shih-kung: "‘Spells and incantations should be strictly
forbidden, and no officer allowed to inquire by divination into the
fortunes of an army, for fear the soldiers’ minds should be seriously
perturbed.’ The meaning is," he continues, "that if all doubts and
scruples are discarded, your men will never falter in their resolution
until they die."]
27. If our soldiers are not overburdened with money, it is not because
they have a distaste for riches; if their lives are not unduly long, it
is not because they are disinclined to longevity.
[Chang Yu has the best note on this passage: "Wealth and long life are
things for which all men have a natural inclination. Hence, if they
burn or fling away valuables, and sacrifice their own lives, it is not
that they dislike them, but simply that they have no choice." Sun Tzŭ
is slyly insinuating that, as soldiers are but human, it is for the
general to see that temptations to shirk fighting and grow rich are not
thrown in their way.]
28. On the day they are ordered out to battle, your soldiers may weep,
[The word in the Chinese is "snivel." This is taken to indicate more
genuine grief than tears alone.]
those sitting up bedewing their garments, and those lying down letting
the tears run down their cheeks.
[Not because they are afraid, but because, as Ts’ao Kung says, "all
have embraced the firm resolution to do or die." We may remember that
the heroes of the Iliad were equally childlike in showing their
emotion. Chang Yu alludes to the mournful parting at the I River
between Ching K’o and his friends, when the former was sent to attempt
the life of the King of Ch’in (afterwards First Emperor) in 227 B.C.
The tears of all flowed down like rain as he bade them farewell and
uttered the following lines: "The shrill blast is blowing, Chilly the
burn; Your champion is going—Not to return." [1] ]
But let them once be brought to bay, and they will display the courage
of a Chu or a Kuei.
Public-domain text, read in full here on John Shaqi.
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