A general thoroughly instructed in the theory of war, but not possessed
of military _coup-d'oeil_, coolness, and skill, may make an excellent
strategic plan and be entirely unable to apply the rules of tactics in
presence of an enemy: his projects will not be successfully carried out,
and his defeat will be probable. If he be a man of character, he will be
able to diminish the evil results of his failure, but if he lose his
wits he will lose his army.
The same general may, on the other hand, be at once a good tactician and
strategist, and have made all the arrangements for gaining a victory
that his means will permit: in this case, if he be only moderately
seconded by his troops and subordinate officers, he will probably gain a
decided victory. If, however, his troops have neither discipline nor
courage, and his subordinate officers envy and deceive him,[52] he will
undoubtedly see his fine hopes fade away, and his admirable combinations
can only have the effect of diminishing the disasters of an almost
unavoidable defeat.
No system of tactics can lead to victory when the _morale_ of an army is
bad; and even when it may be excellent the victory may depend upon some
occurrence like the rupture of the bridges over the Danube at Essling.
Neither will victories be necessarily gained or lost by rigid adherence
to or rejection of this or that manner of forming troops for battle.
These truths need not lead to the conclusion that there can be no sound
rules in war, the observance of which, the chances being equal, will
lead to success. It is true that theories cannot teach men with
mathematical precision what they should do in every possible case; but
it is also certain that they will always point out the errors which
should be avoided; and this is a highly-important consideration, for
these rules thus become, in the hands of skillful generals commanding
brave troops, means of almost certain success.
Public-domain text, read in full here on John Shaqi.
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