English poetry -- History and criticism; Poetry -- Early works to 1800
[Sidenote: _Epanodis_, or the figure of Retire]
This figure of retire holds part with the propounder of which we spake
before(_prolepsis_) because of the resumption of a former proposition
vuttered in generalitie to explane the same better by a particular
diuision. But their difference is, in that the propounder resumes but the
matter only. This [_retire_] resumes both the matter and the termes, and
is therefore accompted one of the figures of repetition, and in that
respect may be called by his originall Greeke name the [_Resounde_] or the
[_retire_] for this word [Greek: illegible] serues both sences resound and
retire. The vse of this figure, is seen in this dittie following,
_Loue hope and death, do stirre in me much strife,
As neuer man but I lead such a life:
For burning loue doth wound my heart to death:
And when death comes at call of inward grief,
Cold lingring hope doth feede my fainting breath:
Against my will, and yeelds my wound relief,
So that I liue, but yet my life is such:
As neuer death could greeue me halfe so much._
[Sidenote: _Dialisis_, or the Dismembrer.]
Then haue ye a maner speach, not so figuratiue as fit for argumentation,
and worketh not vnlike the _dilemma_ of the Logicians, because he propones
two or moe matters entierly, and doth as it were set downe the whole tale
or rekoning of an argument and then cleare euery part by it selfe, as
thus.
_It can not be but nigarsdship or neede,
Made him attempt this foule and wicked deede:
Nigardship not, for alwayes he was free,
Nor neede, for who doth not his richesse see?_
Or as one than entreated for a faire young maide who was taken by the
watch in London and carried to Bridewell to be punished.
_Now gentill Sirs let this young maide alone,
For either she hath grace or els she hath none:
If she haue grace, she may in time repent,
If she haue none what bootes her punishment._
Or as another pleaded his deserts with his mistresse.
_Were it for grace, or els in hope of gaine,
To say of my deserts, it is but vaine:
For well in minde, in case ye do them beare,
To tell them oft, it should but irke your eare:
Be they forgot: as likely should I faile,
To winne with wordes, where deedes can not preuaile._
Public-domain text, read in full here on John Shaqi.
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