And there is a decencie, that euery speech should be to the appetite and delight, or dignitie of the hearer & not for any respect arrogant or vndutifull, as was that of _Alexander_ sent Embassadour from the _Athenians_ to th'Emperour _Marcus_, this man seing th'emperour not so attentiue to his tale, as he would haue had him, said by way of interruption, _Ceasar_ I pray thee giue me better eare, it seemest thou knowest me not, nor from whom I came: the Emperour nothing well liking his bold malapert speech, said: thou art deceyued, for I heare thee and know well inough, that thou art that fine, foolish, curious, sawcie _Alexander_ that tendest to nothing but to combe & cury thy haire, to pare thy nailes, to pick thy teeth, and to perfume thy selfe with sweet oyles, that no man may abide the sent of thee. Prowde speeches, and too much finesse and curiositie is not commendable in an Embassadour. And I haue knowen in my time such of them, as studied more vpon what apparel they should weare, and what countenaunces they should keepe at the times of their audience, then they did vpon th'effect of their errant or commission. And there is decency in that euery man should talke of the things they haue best skill of, and not in that, their knowledge and learning serueth them not to do, as we are wont to say, he speaketh of Robin hood that neuer shot in his bow: there came a great Oratour before _Cleomenes_ king of _Lacedemonia_, and vttered much matter to him touching fortitude and valiancie in the warres: the king laughed: why laughest thou quoth the learned man, since thou art a king thy selfe, and one whom fortitude best becommeth? why said Cleomenes would it not make any body laugh, to heare the swallow who feeds onely vpon flies to boast of his great pray, and see the eagle stand by and say nothing? if thou wert a man of warre or euer hadst bene day of thy life, I would not laugh to here thee speake of valiancie, but neuer being so, & speaking before an old captaine I can not choose but laugh. And some things and speaches are decent or indecent in respect of the time they be spoken or done in. As when a great clerk presented king _Antiochus_ with a booke treating all of iustice, the king that time lying at the siege of a towne, who lookt vpon the title of the booke, and cast it to him againe: saying, what a diuell tellest thou to me of iustice, now thou seest me vse force and do the best I can to bereeue mine enimie of his towne? euery thing hath his season which is called Oportunitie, and the vnfitnesse or vndecency of the time is called Importunitie.