And yet if we shall examine the same point with a clearer discretion, it may be said that whatsoeuer it might become king _Alexander_ of his regal largesse to bestow vpon a poore Philosopher vnasked, that might aswell become the Philosopher to receiue at his hands without refusal, and had otherwise bene some empeachement of the kings abilitie or wisedome, which had not bene decent in the Philosopher, nor the immoderatenesse of the kinges gift in respect of the Philosophers meane estate made his acceptance the lesse decent, since Princes liberalities are not measured by merite nor by other mens estimations, but by their owne appetites and according to their greatnesse. So said king _Alexander_ very like himselfe to one _Perillus_ to whom he had geuen a very great gift, which he made curtesy to accept, saying it was too much for such a mean person, what quoth the king if it be too much for thy self, hast thou neuer a friend or kinsman that may fare the better by it? But peraduenture if any such immoderat gift had bene craued by the Philosopher and not voluntarily offred by the king it had bene vndecent to haue taken it. Euen so if one that standeth vpon his merite, and spares to craue the Princes liberalitie in that which is moderate and fit for him, doth vndecently. For men should not expect till the Prince remembred it of himselfe and began as it were the gratification, but ought to be put in remembraunce by humble folicitations, and that is duetifull, & decent, which made king _Henry_ th'eight her Maiesties most noble father, and for liberality nothing inferiour to king _Alexander_ the great, aunswere one of his priuie chamber, who prayd him to be good & gracious to a certaine old Knight being his seruant for that he was but an ill begger, if he be ashamed to begge we wil thinke scorne to giue. And yet peraduenture in both these cases, the vndecencie for too much crauing or sparing to craue, might be easily holpen by a decent magnificence in the Prince, as _Amazas_ king of _AEgypt_ very honorably considered, who asking one day for one _Diopithus_ a noble man of his Court, what was become of him for that he had not sene him wait of long time, one about the king told him that he heard say he was sicke and of some conceit he had taken that his Maiestie had but slenderly looked to him, vsing many others very bountifully. I beshrew his fooles head quoth the king, why had he not sued vnto vs and made vs pruie of his want, then added, but in truth we are most to blame our selues, who by a mindeful beneficence without sute should haue supplied his bashfullnesse, and forthwith commaunded a great reward in money & pension to be sent vnto him, but it hapned that when the kings messengers entred the chamber of _Diopithus_, he had newly giuen vp the ghost: the messengers sorrowed the case, and _Diopithus_ friends sate by and wept, not so much for _Diopithus_ death, as for pitie that he ouerliued not the comming of the kings reward.