And though at all absurdities we may decently laugh, & when they be no absurdities not decently, yet in laughing is there an vndecencie for other respectes sometime, than of the matter it selfe, Which made _Philippus_ sonne to the first Christen Emperour, _Phillipus Arabicus_ sitting with his father one day in the theatre to behold the sports, giue his father a great rebuke because he laughed, saying that it was no comely countenance for an Emperour to bewray in such a publicke place, nor specially to laugh at euery foolish toy: the posteritie gaue the sonne for that cause the name of _Philippus Agelastos_ or without laughter. I haue seene forraine Embassadours in the Queenes presence laugh so dissolutely at some rare pastime or sport that hath beene made there that nothing in the world could worse haue becomen them, and others very wise men, whether it haue ben of some pleasant humour and complexion, or for other default in the spleene, or for ill education or custome, that could not vtter any graue and earnest speech without laughter, which part was greatly discommended in them. And _Cicero_ the wisest of any Romane writers, thought it vncomely for a man to daunce: saying, _Saltantem sobrium vidi neminem_. I neuer saw any man daunce that was sober and his right wits, but there by your leaue he failed, not our young Courtiers will allow it, besides that it is the most decent and comely demeanour of all exultations and reioycements of the hart, which is no lesse naturall to man then to be wise or well learned, or sober. To tell you the decencies of a number of other behauiours, one might do it to please you with pretie reportes, but to the skilfull Courtiers it shalbe nothing necessary, for they know all by experience without learning. Yet some few remembraunces wee will make you of the most materiall, which our selues haue obserued, and so make an end.