The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-Day SaintsTalmage, James E. (James Edward)
Religion
The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-Day Saints
Talmage, James E. (James Edward)
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
=2. Belief, Faith, and Knowledge=, while intimately related and
ofttimes regarded as one, are in reality not identical. The terms
faith and belief are sometimes used as synonyms, nevertheless each of
them has a specific and definite meaning in our language, although in
early English there was virtually no distinction between them, and
therefore the words are used interchangeably in the ancient
scriptures. Belief may consist in a merely intellectual assent, whilst
faith implies such confidence and conviction as will impel to action.
Dictionary authority justifies us in drawing a distinction between the
two, according to present usage in English; and this authority defines
belief as a simple assent to the truth or actuality of anything,
excluding however the moral element of responsibility through such
assent, which is embraced by faith. Belief is in a sense passive,--a
mental agreement or acceptance only; faith is active and
positive,--such a reliance and confidence as will lead to works. Faith
in Christ comprises belief in Him, combined with trust in Him. One
cannot have faith without belief; yet he may believe and still lack
faith. Faith is vivified, vitalized, living belief.
=3.= Certainly there is a great difference in degree, even if no
essential distinction in kind be admitted between the two. As shall be
presently demonstrated, faith in the Godhead is requisite to
salvation; it is indeed a saving power, leading its possessor in the
paths of godliness; surely a mere belief in the existence and
attributes of Deity is no such power. Mark the words of the Apostle
James.[269] In his general epistle to the Saints, he chided his
brethren for certain empty professions. Said he in effect:--You take
pride and satisfaction in declaring your belief in God; you boast of
being distinguished from the idolaters and the heathen because you
accept one God; you do well to so profess, and so believe; but,
remember, others do likewise; even the devils believe; and so firmly
that they tremble at thought of the fate which that belief makes plain
to them.--What, do devils believe in Christ? Aye, their belief amounts
to certain knowledge, as to who He is, and as to what constitutes His
part, past, present, and to come, in the Divine plan of human
existence and salvation. Call to mind the case of the man possessed by
evil spirits, in the land of the Gadarenes; a man so grievously
tormented as to be a terror to all who came near him; he could be
neither tamed nor bound; people were afraid to approach him; yet when
he saw Christ, he ran to Him and worshiped, and the wicked spirit
within him begged for mercy at the hands of that Righteous One,
calling Him "Jesus, Son of the Most High God."[270] Again, an unclean
spirit in the synagogue at Jerusalem implored Christ not to use His
power, crying in fear and agony, "I know thee, who thou art, the Holy
One of God."[271] And then, we are told that Christ was once followed
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