The Arts and Crafts of Older Spain, Volume 2 (of 3)Williams, Leonard
History
The Arts and Crafts of Older Spain, Volume 2 (of 3)
Williams, Leonard
Decorative arts -- Spain -- History
d'Aulnoy, are confirmed by other authors. "In the broken banks south of
the river," wrote Swinburne of the Manzanares at Madrid, "are found
large quantities of pebbles, called Diamonds of Saint Isidro. They cut
them like precious stones, and ladies of the first fashion wear them in
their hair as pins, or on their fingers as rings. They have little or no
lustre, and a very dead glassy water. The value of the best rough stone
does not exceed a few pence."
[103] "Jam vero et per Gallias Hispaniasque simili modo harenæ
temperantur."--Pliny, Bk. xxxvi; Chap. 66.
The chief centres of glass-making were Tarragona, several towns of
Betica (Andalusia), and the Balearic Islands.
It is chiefly in the form of imitation gems that specimens of the
earliest Spanish glass have been preserved until our time,[104] although
the characteristic of old Roman glass which is known in Italian as the
_lattocinio_ or "milk-white" ornament, in the form of a thread or line
carried all over the surface of a vessel, remains until this day a
common feature of the glass of Spain, besides being found in
Spanish-Moorish glass-work.
[104] The distinction which Riaño attempts to draw between glass and
glass paste is unsatisfactory. He remarks, too, that the
manufacture of glass _may_ have existed in Spain at an earlier
period than the last three centuries, but continues: "The earliest
mention of glass-works in Spain will be found in Pliny, who, while
explaining the proceedings which were employed in this industry,
says that glass was made in a similar manner in France and Spain."
Rico y Sinobas says that the rules for cutting glass by means of a
diamond or _naife_ (as it was once called) are embodied in a treatise
titled _El Lapidario_, originally written (perhaps in the fourth, fifth,
or sixth century) in Hebrew, and which was brought to Spain some two or
three hundred years later. This treatise was translated into Arabic by
one Abolais, who lived at some time previous to the thirteenth century,
and subsequently (in the year 1248, and by command of Alfonso the
Learned) into the Castilian language.
Public-domain text, read in full here on John Shaqi.
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