The ascendancy of France, 1598-1715Wakeman, Henry Offley
History
The ascendancy of France, 1598-1715
Wakeman, Henry Offley
Europe -- History -- 17th century
The home policy of Richelieu, less perhaps than that of any other
statesman, admits of palliatives and excuses. It is etched sharply
on the plate of history in white and black. There are no neutral
tints. He took for his motto that of the Romans of old, _Parcere
subjectis et debellare superbos_, and if ever such a principle
is admissible in human affairs it was admissible in France in the
days of Richelieu. But it is clear the principle must be pronounced
justifiable, not merely excusable, before the muse of history can
smooth over the harsh black lines of the portrait which she has been
accustomed to draw. A statesman may in the course of difficult affairs
be betrayed into the commission of a great crime, as was Theodoric in
his participation in the murder of Odoacer, and his character may yet
stand out from among men noble and true, though his name must go down
to posterity linked with a thousand virtues and one crime. But the
conduct of a ruler, who deliberately from first to last acts upon an
immoral principle of government, and steadily carries it out through
his whole career, admits of no palliation. He may blunder perhaps into
a noble and patriotic action as did Napoleon in the restoration of
Christianity in France, but that cannot affect the general severity of
the condemnation. So it is with Richelieu. We cannot pick and choose
among his actions, admit that in one execution he was right, in another
he was wrong. We cannot plead that a policy of terrorism is criminal,
but in his particular case there was much to diminish the guilt. He
will have none of such compromises and such excuses. Deliberately,
unhesitatingly, in his lifetime he chose a policy stern, terrific,
pitiless, and he carried it out relentlessly but not revengefully. Men
accuse him of never sparing even the dupe and the fool, they do not
accuse him of destroying the innocent. Not like Henry VIII.
did he ever put men to death because they might at some future time
prove seditious. Not like Charles II. did he permit innocent
lives to be sworn away wholesale rather than face the danger of a
popular tumult. No, all who suffered under him were legally guilty,
but nearly all who were legally guilty suffered. It was a terrible
policy--the extermination of the evil-doer, the establishment of the
structure of firm government in the blood of its enemies,--but it is
the policy which Richelieu adopted and defended in his lifetime, and
for which for two centuries and a half he has stood at the bar of
public opinion, pleading, as every line in his portrait shows, not
palliation, not excuse, but the calm conviction of a man who knows that
he is in the right.
[Sidenote: =Their justification.=]
Public-domain text, read in full here on John Shaqi.
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