have seen that with such an enemy there was no middle course possible. Feudalism as a political power must be stamped out or it would kill France. [Sidenote: =Limitations of his policy.=] If Richelieu had lived three centuries earlier or a century later he might have endeavoured, as Edward I. or Burke would have endeavoured, to plant the roots of his new government deep in the affections of the people by enshrining it in permanent institutions. A wise and thoughtful statesmanship, which, in destroying the power of feudalism utterly, could have replaced it by an alliance of the powers of the Crown and of the people, would have been indeed an unique blessing not only for France but for Europe. Institutions which could have brought into mutual contact the interests of the peasant, the bourgeois, and the roturier, and could have combined them with the interests of the Crown, would soon have given a quick-witted people like the French what they most wanted--political education. An aristocracy as capable and as generous as the French noblesse would not long have sulked like Achilles in his tent, but would soon have been found in its proper place as the leader of the people, claiming the privilege of the post of danger by the right of truest worth. But a policy such as this was possible only for one who combined sympathy for the people with rare political foresight. Richelieu possessed neither, and was born in an age unfavourable to both. A clear sharp eye to the present and immediate future, indomitable courage, quick decision, inflexible will, such were the gifts he brought to the service of France. For her service he used them without a thought for any one else. He gave her national unity. He secured for her religious peace. He centralised all the forces of the nation under the Crown. He made that Crown the chief among the powers of Europe. He planted the seeds of a colonial empire, and nourished the budding germs of artistic and literary excellence. But he effected no financial or judicial reform. He stirred not a finger to relieve the social burdens of the people. He even increased their misery and would not listen to their complaints. Everything for the people and nothing by the people has been taken as the motto of beneficent despotism. Richelieu cannot lay claim even to that. For France collectively he had an intense and vivid love. For her greatness he willingly spent himself. For the French people considered as social units, as individuals, or as classes, he cared not an atom. He struck to the earth the political power of the nobles, because as long as it existed France could neither be great nor united. He never attempted to interfere with one of their social privileges, though it was by those that they made the lives of the bulk of the French peasants hideous and miserable. As a benefactor of the French people he is as infinitely below Sully and Colbert as he is above them in statesmanship.