The ascendancy of France, 1598-1715Wakeman, Henry Offley
History
The ascendancy of France, 1598-1715
Wakeman, Henry Offley
Europe -- History -- 17th century
Germany there were those who would throw themselves into the arms of
the foreigner, and risk all they had, rather than submit to military
government and religious persecution. Nor was Stralsund alone in its
victory. Glückstadt proved to Tilly as difficult a morsel to digest as
Stralsund had been to Wallenstein, and in January 1629 he was forced
to raise the siege. Matters had now reached a deadlock. Christian
could not venture on the mainland and his enemies could not reach him
at sea. [Sidenote: =The peace of Lübeck, 1629.=] Wallenstein saw
the importance of bringing the Danish war to an end before Sweden
appeared on the scene, and opened negotiations for peace. In May the
treaty of Lübeck was signed. Christian surrendered all his claims upon
the ecclesiastical lands in Germany and received back his hereditary
dominions.
[Sidenote: =Causes of the Imperialist success.=]
Ten years had elapsed since the fatal day when the revolted Bohemian
diet elected Frederick, Elector Palatine, to the throne of Bohemia, and
the margrave of Anspach had exultingly cried, ‘Now we have the means of
upsetting the world.’ In those ten years the German world had indeed
been upset but not in the sense of the margrave’s prophecy. It was the
very fact that in their attack upon the House of Austria the Calvinists
were attempting to upset the world of Germany, were attempting to
revolutionise German institutions, and were not in any way representing
the rights of Protestantism, or the independence of the German princes,
that deprived them of support in Germany outside their own body.
Cautious and shrewd rulers like John George of Saxony looked upon them
as the party of anarchy, and upon the Emperor as the representative
of order. The recklessness with which Frederick and his advisers let
Mansfeld and Christian of Brunswick loose upon the unoffending people,
and outraged the sacred name of religion with burning homesteads and
tortured peasants, lost them the respect of every right-thinking
man. Men felt that to revolutionise Germany and to plunder Germans
was not the way to defend the cause of Protestantism, and welcomed
the successes of Maximilian and the League in Bohemia, and even in
the Palatinate, as securities for the restoration of order upon the
traditional lines.
[Sidenote: =Change brought about by Wallenstein and his army.=]
Public-domain text, read in full here on John Shaqi.
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