The Ascent of Denali (Mount McKinley): A Narrative of the First Complete Ascent of the Highest; Peak in North AmericaStuck, Hudson
History
The Ascent of Denali (Mount McKinley): A Narrative of the First Complete Ascent of the Highest; Peak in North America
Stuck, Hudson
McKinley, Mount (Alaska); Mountaineering -- Alaska -- McKinley, Mount; Stuck, Hudson, 1863-1920 -- Travel -- Alaska -- McKinley, Mount
But the labor of the return journey was now done. A canvas stretched
over willows made a shelter for the centre of the boat, and at noon on
the second day men, dogs, and baggage were embarked, to float down the
Bearpaw to the Kantishna, to the Tanana, to the Yukon. The Bearpaw
swarmed with animal life. Geese and ducks, with their little terrified
broods, scooted ahead of us on the water, the mothers presently leaving
their young in a nook of the bank and making a flying detour to return
to them. Sometimes a duck would simulate a broken wing to lure us away
from the little ones. We had no meat and were hungry for the usual early
summer diet of water-fowl, but not hungry enough to kill these birds.
Beaver dropped noisily into the water from trees that exhibited their
marvellous carpentry, some lying prostrate, some half chiselled through.
It seemed, indeed, as though the beaver were preparing great irrigation
works all through this country. Since the law went into effect
prohibiting their capture until 1915 they have increased and multiplied
all over interior Alaska. They are still caught by the natives, but
since their skins cannot be sold the Indians are wearing beaver garments
again to the great advantage of health in the severe winters. One wishes
very heartily that the prohibition might be made perpetual, for only so
will fur become the native wear again. It is good to see the children,
particularly, in beaver coats and breeches instead of the wretched
cotton that otherwise is almost their only garb. Would it be altogether
beyond reason to hope that a measure which was enacted to prevent the
extermination of an animal might be perpetuated on behalf of the
survival of an interesting and deserving race of human beings now sorely
threatened? Or is it solely the conservation of commercial resources
that engages the attention of government? There are few measures that
would redound more to the physical benefit of the Alaskan Indian than
the perpetuating of the law against the sale of beaver skins. With the
present high and continually appreciating price of skins, none of the
common people of the land, white or native, can afford to wear furs.
Such a prohibition as has been suggested would restore to Alaskans a
small share in the resources of Alaska. Is there any country in the
world where furs are actually needed more?
Public-domain text, read in full here on John Shaqi.
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