The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
[XV.] The reader will bear in mind that the text does not touch the
question of Scriptural discipline. There may be many members of the
flock of Christ who could not be received into the Assembly on earth,
inasmuch as they may possibly be leavened by false doctrine, or wrong
practice. But, though we might not be able to receive them, we do not,
by any means, raise the question as to their being in the Lamb's book of
life. This is not the province nor the prerogative of the Church of God.
"_The Lord_ knoweth them that are His; and let every one that nameth the
name of Christ depart from iniquity" (2 Tim. ii. 19).
[XVI.] The church of Rome has so entirely departed from the truth set
forth in the Lord's Supper, that she professes to offer, in the mass,
"an unbloody sacrifice for the sins of the living and the dead." Now, we
are taught, in Heb. ix. 22, that "without shedding of blood is no
remission;" consequently, the church of Rome has no remission of sins
for her members. She robs them of this precious reality, and instead
thereof, gives them an anomalous and utterly unscriptural thing, called
"an unbloody sacrifice, or mass." This, which, according to her own
practice and the testimony of Heb. ix. 22, can never take away sin, she
offers day by day, week by week, and year by year. A sacrifice without
blood must, if Scripture be true, be a sacrifice without remission.
Hence, therefore, the sacrifice of the mass is a positive blind raised
by the devil, through the agency of Rome, to hide from the sinner's view
the glorious sacrifice of Christ, "_once offered_," and never to be
repeated. "Christ, being raised from the dead, dieth no more; death hath
no more dominion over Him" (Rom. vi. 9). Every fresh sacrifice of the
mass only declares the inefficiency of all the previous sacrifices, so
that Rome is only mocking the sinner with an empty shadow. But she is
consistent in her wickedness, for she withholds the cup from the laity,
and teaches her members that they have body and blood and all in the
wafer. But, if the blood be still in the body, it is manifestly not
shed, and then we get back to the same gloomy point, namely, "no
remission." "Without shedding of blood is no remission."
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