The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
This is the real marrow and substance of our subject. Our one aim and
object is to exalt the name of Jesus; and we believe He has been
dishonored in that which calls itself His house. He has been dethroned,
and man's authority has been set up. In vain does He bestow a
ministerial gift; the possessor of that gift is not free to exercise it
without the seal, the sanction, and the authority of man. And not only
is this so, but if man thinks proper to give his seal, his sanction and
authority, to one possessing not a particle of spiritual gift--yea, it
may be, not a particle of spiritual life--he is nevertheless a
recognized minister. In short, man's authority without Christ's gift
makes a man a minister; whereas Christ's gift without man's authority
does not. If this be not a dishonor done to the Lord Christ, what is?
Christian reader, pause here, and deeply ponder this principle of human
authority. We confess we are anxious you should get to the root of it,
and judge it thoroughly, in the light of Holy Scripture, and the
presence of God. It is, be assured of it, the grand point of distinction
between the principles of the assembly of God and every human system of
religion under the sun. If you look at all those systems, from Romanism
down to the most refined form of religious association, you will find
man's authority recognized and demanded. With that you may minister;
without it you must not. On the contrary, in the assembly of God,
Christ's gift _alone_ makes man a minister, apart from all human
authority. "Not of men, neither by man, but by Jesus Christ, and God the
Father, who raised Him from the dead." (Gal. i. I). This is the grand
principle of ministry in the assembly of God.
Now, in classing Romanism with all the other religious systems of the
day, let it, once for all, be distinctly understood that it is _only_ in
reference to the principle of ministerial authority. God forbid that we
should think of comparing a system which shuts out the word of God, and
teaches idolatry, the worship of saints and angels, and a whole mass of
gross, abominable error and superstition, with those systems where the
word of God is held up, and more or less of scriptural truth
promulgated. Nothing can be further from our thoughts. We believe popery
to be Satan's master-piece, in the way of a religious system, although
many of the people of God have been, and may yet be, involved therein.
Further, let us at this stage plainly aver that we believe the saints of
God are to be found in every Protestant community, both as ministers and
members; and that the Lord uses them in many ways--blesses their work,
service, and personal testimony.
Public-domain text, read in full here on John Shaqi.
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