The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
Our God, blessed be His holy name, would have us near unto Himself. He
has made out for us a title clear and indisputable in "_the blood of
Jesus_." Nothing more is needed. That precious blood stands out before
the eye of faith in all its infinite value. In it alone we read our
title. It is not the blood _and_ something else--be that something what
it may. The blood constitutes our exclusive title. We come before God in
all the perfect efficacy of that blood which rent the veil, glorified
God as to the question of sin, canceled our guilt according to all the
demands of infinite holiness, silenced, forever, every accuser, every
foe. We enter by a new and living way--a way which can never become old
or dead. We enter by the direct invitation, yea, by the distinct command
of God. It is positive disobedience not to come. We enter to receive the
loving welcome of our Father's heart, it is an insult to that love not
to come. He tells us to "come boldly"--to "draw near" with full,
unclouded confidence--a boldness and confidence commensurate with the
love that invites us; the word that commands us, and the blood that fits
and entitles us. It is offering dishonor to the eternal Trinity not to
draw near.
Reader, is all this, think you, understood and taught in Christendom?
Say, do Christendom's creeds, confessions, and liturgical services
harmonize with apostolic teaching in Heb. x.? Alas! alas! they do not.
Nay, they are in direct antagonism; and the state of souls, accordingly,
is the very reverse of what it ought to be. In place of "draw near" it
is keep off. In place of liberty and boldness, it is legality and
bondage. In place of a heart sprinkled from an evil conscience, it is a
heart bowed down beneath the intolerable burden of unforgiven sin. In
place of a great High Priest seated on the throne of God, in virtue of
accomplished redemption, we have poor mortal--not to say sinful--priests
standing from week to week, all the year round in wearisome routine,
actually contradicting, in their barren formularies, the very
foundation truths of Christianity.
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