The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
"And the keeper of the prison awaking out of his sleep and seeing the
prison doors open, he drew out his sword, and would have killed himself,
supposing that the prisoners had been fled" (ver. 27). This proves, very
plainly, that the earthquake, with all its attendant circumstances, had
not touched the heart of the jailor. He naturally supposed, when he saw
the doors open, that the prisoners were all gone. He could not imagine a
number of prisoners sitting quietly in jail when the doors lay open and
their chains were loosed. And then what was to become of him if the
prisoners were gone? How could he face the authorities? Impossible.
Anything but that. Death, even by his own hand, was preferable to that.
Thus the devil had conducted this hardened sinner to the very brink of
the precipice, and he was about to give him the final and fatal push
over the edge, and down to the eternal flames of hell; when lo, a voice
of love sounded in his ear. It was the voice of Jesus through the lips
of His servant--a voice of tender and deep compassion--"_Do thyself no
harm_."
This was irresistible. A hardened sinner could meet an earthquake; he
could meet death itself; but he could not withstand the mighty melting
power of love. The hardest heart must yield to the moral influence of
love. "Then he called for a light, and sprang in, and came _trembling_,
and fell down before Paul and Silas, and brought them out, and said,
Sirs, what must I do to be saved?" Love can break the hardest heart. And
surely there was love in those words, "Do thyself no harm," coming from
the lips of one to whom he had done so much harm a few hours before.
And, be it noted, there was not a single syllable of reproach, or even
of reflection, uttered by Paul to the jailor. This was Christ-like. It
was the way of divine grace. If we look through the Gospels, we never
find the Lord casting reproach upon the sinner. He has tears of sorrow;
He has touching words of grace and tenderness; but no reproaches--no
reflections--no reproach to the poor distressed sinner. We cannot
attempt to furnish the many illustrations and proofs of this assertion;
but the reader has only to turn to the gospel story to see its truth.
Look at the prodigal: look at the thief. Not one reproving word to
either.
Thus it is in every case; and thus it was with God's Spirit in Paul. Not
a word about the harsh treatment--the thrusting into the inner
prison--not a word about the stocks. "Do thyself no harm." And then,
"Believe on the Lord Jesus Christ, and thou shalt be saved, and thy
house."
Public-domain text, read in full here on John Shaqi.
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