The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
And be it remembered, dearest A., that when I use the expression,
"spiritual judgment and feelings," I am taking the very highest possible
view of the case, and treating the objector with the highest respect. I
feel this is but right and proper. Every true man has a right to have
his feelings and judgment--not to speak of conscience--treated with all
due respect. There are, alas! everywhere, men of narrow mind, who object
to everything that does not square with their own notions--men who would
fain tie the evangelist down to the exact line of things and mode of
acting which according to their thinking would suit the assembly of
God's people when gathered for worship at the table of the Lord.
All this is a thorough mistake. The evangelist should pursue the even
tenor of his way, regardless of all such narrowness and meddling. Take,
for example, the matter of singing hymns. The evangelist may feel
perfectly free to use a class of hymns or gospel songs which would be
wholly unsuitable for the assembly. The fact is, he _sings_ the gospel
for the same object that he _preaches_ it, namely, to reach the sinner's
heart. He is just as ready to sing "Come" as to preach it.
Such, dearest A., is the judgment which I have had on this subject for
many years, though I am not quite sure if it will fully commend itself
to your spiritual mind. It strikes me we are in danger of slipping into
Christendom's false notion of "establishing a cause," and "organizing a
body." Hence it is that the four walls in which the assembly meets are
regarded by many as a "chapel," and the evangelist who happens to preach
there is looked upon as "the minister of the chapel."
All this has to be carefully guarded against: but my object in referring
to it now is to clear up the point with respect to the gospel preaching.
The true evangelist is not the minister of any chapel; or the organ of
any congregation; or the representative of a body; or the paid agent of
any society. No; he is the ambassador of Christ--the messenger of a God
of love--the herald of glad tidings. His heart is filled with love to
souls; his lips anointed by the Holy Ghost; his words clothed with
heavenly power. Let him alone! Fetter him not by your rules and
regulations! Leave him to his work and to his Master! And further, bear
in mind that the Church of God can afford a platform broad enough for
all sorts of workmen and every possible style of work, _provided only_
that foundation truth be not disturbed. It is a fatal mistake to seek to
reduce every one and every thing to a dead level. Christianity is a
living, a divine reality. Christ's servants are sent by Him, and to Him
they are responsible. "Who art thou that judgest another man's servant?
To his own master he standeth or falleth" (Rom. xiv.).
We may depend upon it, dearest A., these things demand our serious
consideration, if we do not want to have the blessed work of
evangelization marred in our hands.
Public-domain text, read in full here on John Shaqi.
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