The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
He knows what the sanctuary demands; and not only does He know it, but
He provides for it, according to His own infinite perfectness and
acceptance before God, meeting His people's necessities.
Now, there are some people--I do not know whether there are any here
to-night--but there are some people who have got such a one-sided notion
of the standing of the believer, that they throw the Lord's priestly
ministry overboard altogether. I say it is one-sided, and there is
nothing more dangerous than one-sided truth--nothing. I would far rather
see a man going through the length and breadth of London publishing
palpable error, such as the simplest mind could detect. I would have far
less apprehension of the mischievous result of his ministry than of the
teaching of a man who takes up one side of a truth, and presses it in
such a way as to interfere with some other truth.
Now, there is an adjusting power in the truth of God--an adjusting power
in Scripture that constitutes one of its brightest moral glories; and
hence we find that while the Word of God most fully and blessedly
establishes the truth that the believer stands complete in Christ,
justified from all things, accepted in the Beloved, "clean every whit,"
it, at the same time, with equal clearness and fullness, sets forth the
fact that the believer is, in himself, a poor feeble creature, exposed
to manifold snares, temptations, and hostile influences; liable at any
moment to fall into error and evil; utterly unable to keep himself, or
to grapple with the difficulties and dangers which surround him; liable
at any moment to contract defilement, which would unfit him for the holy
fellowship and worship of the sanctuary.
How, then, are all those things to be met? How is the Christian to be
kept in the face of such things? Having an evil nature, a crafty foe,
and a hostile world to cope with, how is he to get on? How is he to be
kept? How is he to be restored if he wanders? How is he to be lifted up
if he falls? The answer to all these questions is found in that
ever-precious sentence of inspiration, "He ever liveth to make
intercession for us;" and again, "He is able to save to the uttermost;"
and again, "We shall be saved by His life;" and again, "Because I live,
ye shall live also;" and again, "We have an advocate with the Father."
Public-domain text, read in full here on John Shaqi.
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