And let the reader particularly note the force of the apostle's word, "_reckon_." How very different it is, in every way, from our word, "_realize_!" This latter word may do very well where natural or human things are concerned. We can realize physical or material facts; but where a spiritual truth is involved, it is not a question of realizing, but of reckoning. How can I realize that I am dead to sin? All my own experience, my own feelings, my inward self-consciousness seems to offer a flat contradiction to the truth. I cannot realize that I am dead; but God tells me I am. He assures me that He counts me to have died to sin when Christ died. I believe it; not because I feel it, but because God says it. I reckon myself to be what God tells me I am. If I were sinless, if I had no sin in me, I should never be told to reckon myself dead to sin; neither should I ever be called to listen to such words as, "Let not sin, therefore, _reign_ in your mortal body." But it is just because I have sin dwelling in me, and in order to give me full practical deliverance from its reigning power, that I am taught the grand enfranchising truth, that the dominion of sin is broken by the death of Christ in which I also died. How do I know this? Is it because I feel it? Certainly not. How could I feel it? How could I realize it? How could I ever have the self-consciousness of it, while in the body? Impossible. But God tells me I have died in the death of Christ. I believe it. I do not reason about it. I do not stagger at it because I cannot find any evidence of its truth in myself. I take God at His word. I reckon myself to be what He tells me I am. I do not endeavor to struggle, and strive, and work myself into a sinless state which is impossible. Neither do I imagine myself to be in it, which were a deceit and a delusion; but by a simple, childlike faith, I take the blessed ground which faith assigns me, in association with a dead Christ. I look at Christ there, and see in Him, according to God's word, the true expression of where I am, in the Divine Presence. I do not reason from myself upwards, but I reason from God downwards. This makes all the difference. It is just the difference between unbelief and faith,--between law and grace--between human religion and divine Christianity. If I reason from self, how can I have any right thought of what is in the heart of God?--all my conclusions must be utterly false. But if, on the other hand, I listen to God and believe His Word, my conclusions are divinely sound. Abraham did not look at himself and the improbability, nay, the impossibility of having a son in his old age; but he believed God and gave glory to Him. And it was counted to Him for righteousness.