The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
Israel might wonder how all the hosts of Canaan could ever be expelled
from before them: let them gaze on the ark in the midst of Jordan, and
cease to wonder, cease to doubt. The less is included in the greater.
And hence we can say, What may we not expect, seeing that Christ has
died for us? There is nothing too good, nothing too great, nothing too
glorious, for God to do for us, and in us, and with us, seeing He has
not spared His only-begotten Son, but delivered Him up for us all.
Everything is secured for us by the precious death of Christ. It has
opened up the everlasting flood-gates of the love of God, so that the
rich streams thereof might flow down into the very depths of our souls.
It fills us with the sweetest assurance that the One who could bruise
His only-begotten Son, on the cursed tree, for us, will meet our every
need, carry us through all our difficulties, and lead us into the full
possession and enjoyment of all that His eternal purpose of grace has in
store for us. Having given us such a proof of His love, even when we
were yet sinners, what may we not expect at His hands now that He views
us in association with that blessed One who glorified Him in death--the
death that He died for us? When Israel saw the ark in the midst of
Jordan, they were entitled to consider that all was secured. As our Lord
also said to His disciples before leaving them, "Be of good cheer, I
have overcome the world;" and, in view of His cross, He could say, "Now
is the prince of this world cast out." True, Israel had, as we know, to
take possession: they had to plant their feet upon the inheritance; but
the power that could stem death's dark waters, could also drive out
every foe from before them, and put them in peaceful possession of all
that God had promised.
PART V.
In closing this series of brief papers on Gilgal, we must turn our
thoughts to the practical application of that which has been engaging
our attention. If it be true--and it is true--that Jesus died for us, it
is equally true that we have died in Him; as one of our own poets has
sweetly put it:
"For me, Lord Jesus, Thou hast died
And I have died in Thee:
Thou'rt risen--my bands are all untied,
And now Thou livest in me.
The Father's face of radiant grace
Shines now in light on me."
Now this is a great practical truth--none more so. It lies at the very
foundation of all true Christianity. If Christ has died for us, then, in
very deed, He has taken us completely out of our old condition, with all
that appertained to it, and placed us upon an entirely new footing. We
can look back from resurrection-ground on which we now stand, into the
dark river of death, and see there, in its deepest depths, the memorial
of the victory gained for us by the Prince of Life. We do not look
forward to death; we look back at it. We can truly say, "The bitterness
of death is past."
Public-domain text, read in full here on John Shaqi.
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